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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
When Rav Ami and Rav Asi would have bread from an eiruv, they would make the beracha of "hamotzi lechem min ha’aretz" on it. They would explain: "Since one mitzva was done with it, it is proper to do another mitzva with it."
Ein Ayah: This gemara includes a moral lesson, as we will explain. There are two ways for a person to increase the shleimut (completeness) of the things with which he comes in contact as he serves Hashem: quantitatively and qualitatively.
The quantitative approach is to increase the number of items that he injects with sanctity, even if each one will be improved only to a small degree. The qualitative approach is to try to advance, to the fullest extent possible, that which is most fitting for advancement. The rationale for this approach is that from the advancement of one item there will trickle down a gain for the masses.
Based on the qualitative approach, Chazal instructed us to have many students (Avot 1:1) and otherwise expand Torah study among those groups who are most capable of absorbing it. This is considered preferable to spreading out our energies between the various shuls of the relatively ignorant [an interesting comment, which is interesting to check in a historical perspective in Rav Kook’s life. Certainly, he does not mean that no one should be teaching the uninitiated but that those who have the ability to impact significantly on the higher echelons should give that priority over teaching the masses on a lower level.]
On a national level, this is true as well. Israel is to raise its level in Torah and fear of Hashem instead of wandering to light up the various nations of the world with the light of Hashem to the small degree that they are prepared to accept. The idea behind this, both in the individual and the national context, is that when there is a great light that shines upon the more fully complete people, a light will also shine on those who are much less complete. In contrast, if one focuses his efforts on the masses and thereby uses up his energies, there will not be anyone who reaches the desired level of shleimut, and the proper goal would be missing.
In this light, the Rabbis instructed that an object that was involved in a mitzva should be involved in additional ones to advance it, instead of using other objects that were not involved in any mitzvot and thereby sanctifying them partially. This is because more complete shleimut of the few is preferable to beginning to advance that which, until this point, totally lacks shleimut. This idea is true regarding a variety of areas of wisdom and craftsmanship. The world will be more advanced by producing great experts in limited fields than by having one absorb superficial expertise in many fields.
We also learn that a mitzva impacts on all of existence. An object that was involved in a mitzva receives a part of this element to the extent that it has an advantage over other objects. This can be understood philosophically, that service of Hashem elevates a person and indeed the entire world. It elevates living things from lowliness through the power of wisdom and righteousness that it receives from the light of Hashem. Every creation should serve for the purpose for which it was created. This realization should encourage man to look onto creation in a positive light and make him want to improve every object according to its value. After all, Hashem created them for a high purpose, and we should not take away their "honor." Upon getting used to the approach of respect for objects, a person should internally reason that it is certainly morally unacceptable to withhold respect from a human being, who is created in Hashem’s image. It should also help internalize that good actions leave a long-lasting positive impact of blessing and good fortune. That is why we show respect for the mitzva done by reusing the object for another mitzva and contemplating the moral lessons.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
