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The commandment to erect a mizbeach (altar) is found at the end of the parasha, after the command to make the Mishkan’s other vessels, its structure, its roof, and even its courtyard. Abarbanel was sensitive to this point and also raises the issue that the Torah says to build hamizbeiach (the altar), as opposed to the other vessels, which are written without the use of an article (e.g., an ark). He explains that "the" indicates that everyone was awaiting mention of the mizbeiach, since to people of that time, the main element of service of a deity was the bringing of sacrifices. This includes Adam and Noach, and also our great early leaders, such as the patriarchs and Moshe at the time of the giving of the Torah. So it is as if there is a known mizbeiach to which the word "the" refers to. Despite this, the Torah waits until close to the end to describe it.
David and Shlomo also saw the importance of the order, as we will explain. Both brought many korbanot when taking steps towards or actualizing, respectively, the building of the Beit Hamikdash. David did so when he uncovered the place where the Beit Hamikdash would stand (Shmuel II, 24:24-25), as stressed in Divrei Hayamim (I, 22:1), and when bringing the aron to Yerushalayim (Shmuel II, 6:12-13). Shlomo is described as bringing korbanot that were so many that they could not be counted (Melachim I, 8:4-5). Yet regarding building the Beit Hamikdash, it was not the mizbeiach that was stressed but the matter of the aron, especially in the way it was brought to Yerushalayim and brought to its permanent place (Melachim I, 6). Only in Divrei Hayamim does the building of the mizbeiach receive serious treatment, including regarding the descent of fire to the mizbeiach. In the writings of Chazal, as well, it is the moment of the bringing of the aron into the Mikdash that is described in exciting detail.
Our preoccupation with the aron, as opposed to the mizbeiach, also explains the halacha that when the aron leaves the area of the Mikdash, the Mikdash loses its status as the only place to bring a korban (Yerushalmi, Megilla 1:12). All of the above sends the following message. The dwelling of the Divine Presence, which is represented by the aron¸ is the main purpose of the sanctuary, not the ability to bring sacrifices. Let us pray for the restoration of the Mikdash and the fulfillment of the pasuk: "They will make for Me a sanctuary, and I will dwell in their midst" (Shemot 25:8).
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
