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Beit Midrash
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Moshe instructs the Jewish people to learn and always remember the song of Haazinu. It is the song of the future redemption of Israel, the song that will light the way for Jews in dark and dangerous times and ways. So why is it that the song that Jews know best, the one that we recite seven times every week of our lives is the first song of Moshe and Israel at the salvation of God at Yam Suf? The lesson here is obvious if often neglected. The second song of Moshe has little credence if not for the first song at Yam Suf. Once having experienced miraculous redemption it is possible to believe firmly that it will happen once more. We are taught in the Torah that in the future redemption "you will be shown wondrous events just as it was in the days of the Exodus from Egypt." That is why the commandments of the Torah, the Shabat itself and all the holidays are classified and named as being a memory aid to the Exodus from Egypt. Those who cannot remember the past rarely have lasting hope for their future. The song of Moshe and Israel at Yam Suf validates all later Jewish experiences, goals and hopes. It is a constant reminder of God’s omnipotence and of His guarantee to us of Jewish survival and ultimate triumph over evil and wickedness. This Shabat is one of "shira" - song - because again it validates and confirms all Jewish songs throughout the ages. The Psalmist teaches us that at the time of the final redemption "then our tongues will be filled song." The melody and words then may be new to us but the message will certainly be grounded in the teachings of Moshe and Israel in the song of this weeks’ parsha.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
