Yeshiva Beit Midrash
Beit Midrash
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"I am God Almighty. Walk before Me and be complete. I will make a covenant (brit) between Me and you." (Gen. 17:1-2)
What was Abraham's immediate reaction? He literally fell on his face. The Talmud (Nedarim 32b) writes that when Abraham heard God command him, "walk before Me and be complete," his entire body began to shake. Abraham was confused and mortified. "Perhaps there is something improper in my actions?" But Abraham calmed down when God began to command him to circumcise himself and his household.
Why was Abraham comforted to hear that God was referring to brit milah?
A Higher Prophetic Level
We perceive the outside world through various gateways. These include the five physical senses, and our powers of intellect and reason. And there exists an additional portal — the faculty of prophecy. We cannot truly fathom this unique gift, the product of a hidden connection between the soul and the body. For this reason, prophecy, unlike pure intellectual activity, involves the powers of imagination, desire, and other baser aspects of the mind.
When God charged Abraham, "Be complete," Abraham feared that he was lacking in his intellectual dedication in serving God. This would be a fault for which a righteous individual like Abraham would certainly be held accountable.
But when Abraham heard that God was referring to the mitzvah of circumcision, his concerns were put to rest. Brit milah serves to refine the special connection between body and soul. It deals with a sphere that is beyond human comprehension — and accountability. God's command was not that Abraham needed to rectify some error or character flaw, but rather to bestow upon him a unique covenant, one which would enable him to attain a purer, higher level of prophecy.
With this gift, Abraham would be able to "walk before God." The word hit'halech ('walk') is in the reflexive tense; Abraham would be able to 'walk himself' as it were, and progress on his own, before God.
(Gold from the Land of Israel, pp. 37-38. Adapted from Olat Re'iyah vol. I, pp. 396-397)
Rabbi Chanan Morrison of Mitzpeh Yericho runs ravkooktorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.

Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941

P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)

Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)



















