parshat Lech Lecha

"The Sfat Emet (the saintly Gerrer Rebbe) explains that G-d did not immediately reveal to Avraham the location of Eretz Yisrael because 'that itself is an aspect of Eretz Yisrael.' That is, in order to reach the Land in which we can "see G-d's face" (see Ex. 34,23) and cleave to Him – one has to walk, one has to go. One must 'go out of himself,' out of his earthiness; he must leave his father's home and all of his material possessions, and nullify himself totally before G-d. The idea is to leave oneself, lekh lekha, and instead, 'go to the land that I will show you.' We are always in search of some kind of permanence in this world – but the truth is that we are temporary..."

The Torah does not tell us how Avraham (then, Avram) knew where to go: north, south, east, or west?

Looking at a Rashi commentary on this week's Torah reading Lekh Lekha to reveal greater truth behind every single Aliyah story.

We recognize that in many ways our father Abraham is an innovator. we find that our father Abraham is also the first human being recorded as having a normal conversation with his Creator.

In an extraordinary series of observations on this week’s parsha, Ramban delivers harsh criticisms of Abraham and Sarah. What is deeply interesting about Ramban’s approach is his willingness to point out flaws in their behaviour.

In an extraordinary series of observations Ramban delivers harsh criticisms of Abraham and Sarah. What is deeply interesting about Ramban’s approach is his willingness to point out flaws in their behaviour.