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Beit Midrash
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Perhaps standards should address how things should be. This choice is, in my opinion, what lies at the heart of many of the internal conflicts that continue to divide our society and cause anguish to all concerned. The Jewish people for centuries on end always recognized that the standards, social, personal, religious and national, that they lived by were the standards set in the Torah and in the words and ideas of the Talmud, Midrash and other rabbinic writings. While it is true that the Jewish people as a whole and individual Jews as well, many (if not most) times failed to live up to those standards of morality, piety and inspired behavior, nevertheless the standards themselves were never tampered with.
No one dared to rewrite the Ten Commandments or revise the Torah rules of the sanctity of life, person, family, marriage. The bar may have been set very high for all Jews to reach at all times, but the bar was nevertheless never lowered in order to accommodate those of us who could not reach it. The Torah and its way of life remained as the ultimate challenge in Jewish existence, something always to strive for no matter how weak in flesh and spirit the Jews were.
With the coming of the ideas of the Emancipation, the Enlightenment, Haskala, urbanism, secularism, Marxism and other utopian schemes in the eighteenth century and thereafter, this attitude towards immutable standards began to change. In essence, standards were compromised; the bar was lowered to accommodate the public's behavior. And once that process began it has never been arrested. Under the protective slogans of academic freedom, artistic expression, pluralism, alternate lifestyles and liberalism, the traditional standards for Jewish society and life were lowered and in many cases completely eliminated. The assault on the Jewish home and family that these new standards encouraged has wreaked much havoc in the Jewish world.
The disappearance of millions of Jews from our society because of rampant assimilation over the last decades, when added to the destruction of the Holocaust, has created a demographic problem in the Jewish world of almost unparalleled proportions. Standards once dearly kept and with great personal sacrifice are today merely options and not very popular ones at that. Shabat, family, marriage, tradition, moral behavior and sexual probity have all been sacrificed on the altar of a modernity that no longer maintains any absolute standards and treats every problem evenhandedly and with moral equivalency.
Standards by their very nature oppose the concept of unlimited personal freedom. The entire structure of halacha and Jewish tradition is meant to create a sense of balance between the required personal freedom of an individual and the challenge of standards that order society and enhance personal behavior. High standards can lead to better societies and a life of greater quality. I once had a teacher in college who gave everyone high marks no matter what their performance in class and tests warranted. Having also received a high mark, I nevertheless felt cheated since my high mark in no way reflected my valiant attempt to achieve a goal commensurate to a high and demanding standard.
I think that much of the frustration, stress and dysfunction that so characterize modern Western society can be traced to the inner realization that our so-called achievements are not really being measured against any true standard. We therefore feel cheated because of the very laxity of standards that we craved and created. A study of traditional Jewish standards of education, social behavior and faith would certainly help us all regain a sense of pride in ourselves and in Jewish society as a whole.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
