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Beit Midrash
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Moshe was aware of the prophecy of Eldad and Meidad that Moshe would die in the desert and Yehoshua would lead the Jewish people into the Land of Israel. Yet somehow he thought that he could escape that fate. Rambam attributes Moshe’s shortcoming in this week’s parsha to his frustration and inner anger at the people who rebelled constantly against him and God. Moshe is disappointed in the people of Israel, a people that he loved with his heart and soul. Many times such a reaction and feeling is visible in the relationship of parents to their children - an unquenchable feeling of love tinged with a hue of some disappointment. But part of Moshe’s disappointment is in himself as well. He realizes that the people have not responded to his teachings of love of God and of the Land of Israel as he has. Moshe earlier said to God that You have told me to raise this people to greatness but You did not inform me as to how this was to be done. He is a victim of his generation’s stubbornness and hard-heartedness. And he therefore is disappointed that he was not able to break through that wall of rebellion and sometimes apathy. There are those that say that he purposely did not speak to the rock for then one could say that a rock listened to Moshe’s instructions while his beloved people of Israel did not. Even in his frustration and disappointment his love for his people never waned or weakened.
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.






















