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Beit Midrash
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The parshiyot also emphasize to us the Torah’s view regarding the treatment of other human beings. The Torah bids us to love others, to respect others, to tolerate others, and to therefore become a holier person. Piety in matters that are so to speak between man and God are of prime importance in Jewish life. But of equal importance is the correct relationship between humans and their fellow human beings. One cannot be a holy person through ritual piety and scholarship alone. Ramban advances the idea that the possibility of being obnoxious and disgusting even within the confines of the Torah, so to speak, exists. How we deal with other human beings is a crucial part of being a holy person. It is far easier to deal with an unseen and inscrutable Divinity than to have to deal with a real human being standing face to face before us. Other people differ with us, oftentimes are not cognizant of our needs and desires, and can prove to be annoying and difficult. How are we to deal with such people? The Torah prescribes the same formula for dealing with others as it did for dealing with our innate drives as described above - patience, sensitivity, self-discipline and retention of the goal of being holy. An awareness of circumstances and situations that govern all of the commandments of the Torah also govern our interpersonal behavior one with another. The Torah is always to be viewed as a unity, as something whole and inseparable. That is the way to embark on the road to holiness.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
