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Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Kdoshim
- Torah Portion and Tanach
- Vayikra
- Achrei Mot
The parshiyot also emphasize to us the Torah’s view regarding the treatment of other human beings. The Torah bids us to love others, to respect others, to tolerate others, and to therefore become a holier person. Piety in matters that are so to speak between man and God are of prime importance in Jewish life. But of equal importance is the correct relationship between humans and their fellow human beings. One cannot be a holy person through ritual piety and scholarship alone. Ramban advances the idea that the possibility of being obnoxious and disgusting even within the confines of the Torah, so to speak, exists. How we deal with other human beings is a crucial part of being a holy person. It is far easier to deal with an unseen and inscrutable Divinity than to have to deal with a real human being standing face to face before us. Other people differ with us, oftentimes are not cognizant of our needs and desires, and can prove to be annoying and difficult. How are we to deal with such people? The Torah prescribes the same formula for dealing with others as it did for dealing with our innate drives as described above - patience, sensitivity, self-discipline and retention of the goal of being holy. An awareness of circumstances and situations that govern all of the commandments of the Torah also govern our interpersonal behavior one with another. The Torah is always to be viewed as a unity, as something whole and inseparable. That is the way to embark on the road to holiness.
Rabbis in Midrash
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
