YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Rabbi Yochanan said in the name of Rabbi Yossi ben Zimra: Whoever attributes merit to himself, will have the successful outcome attributed to the merit of another. Whoever attributes the merit to others, will have the successful outcome attributed to his merit. Moshe attributed the merit to others, as it says: "Remember Avraham, Yitzchak, and Yisrael, your servants" (Shemot 32:13). The success of his prayers was attributed to him: "[Hashem] said that they would be destroyed, if it were not for Moshe, his chosen, who stood in the breech to deflect His anger from destroying" (Tehillim 106:23). Chizkiya attributed the merit to himself, as it says: "Please remember that I walked before You" (Yeshaya 38:3). The success was attributed to others, as it says: "I will defend this city to save it for My sake and for the sake of My servant, David" (Melachim II, 19:34).
Ein Ayah: There are people who are naturally blessed with good qualities and who do not have to work hard to follow good paths. A person like that will not attribute his shleimut (completeness) to himself but will attribute it to his forefathers, who passed on these traits to him. Someone whose qualities are not naturally the finest but who worked hard to acquire good attributes will normally attribute the traits to himself, for he toiled until he arrived at his proper state. However, the truth is that one who was born with less than ideal characteristics still must have inborn strength, hidden from earlier generations, which enable him to overcome his bad traits. This is along the lines of the Kuzari, who says that a special quality can disappear in a rasha’s (a wicked person’s) personality and reappear in the rasha’s righteous son’s personality. Therefore, in that case, one can still attribute his success to others. In contrast, someone who was born with precious qualities still will usually apply himself to follow the ways of Hashem by doing good deeds beyond those for which he was naturally prepared.
Chizkiya attributed the merit to himself because he was the son of a rasha and, therefore, he did not think he could attribute his acquisition of shleimut to inheritance from his forefathers. In truth, the success could be attributed to others, as Chizkiya was told that he had a lot of help in overcome shortcomings from the hidden special qualities that could be traced back all the way to David. These positive qualities remained inactive in his father, Achaz, but reappeared in Chizkiya. This idea finds expression in the gemara’s previous statement that Chizkiya saw in the Divine Spirit that bad offspring would come from him. This is because he was concerned with bad attributes that he was born with and saw how these attributes were actually going to play out.
Moshe attributed the merit to others because he was born with good and holy qualities from holy, pious parents in an unbroken chain from the "fathers of the world." His success was attributed to him because he exceeded drastically the expectations from the attributes with which he was born. That which people say that he was born with exceptional qualities is contradicted by Chazal and the simple reading of the pasuk, "She saw that he was good," and from straight logic. Certainly the greatest person ever created had very fine natural attributes, but he still added on a tremendous amount of shleimut above and beyond what he naturally received.
Rabbis in Midrash
Lessons
fast navigation
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
