538 Lessons

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.

Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.

Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.

Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.

Jerusalem Day YERUSHALAYIM= RELIGIOUS+NATIONALIST+ UNIVERSALIST
Many describe themselves as religious-Zionists, but Yerushalayim and Rav Kook teach us that the time has come to add a third heading to our title, in order to complete all 3 ideologies of mankind and Torah.

Kuzari -Rabbi Ari Shvat Kuzari class 1
The class introduces the book, its original name, the author, why it was written, the history of the Kuzari nation, and the actual introduction of the book written by R. Yehuda HaLevi.

Ein Aya "Tzniut vs. Cheap Attention"
Explaining Tzni'ut in a Modern Appealing Way of Rav Kook
Tzni'ut or humility has a bad "rap" for it goes against many "givens" of the western world. Arrogant people who depend on the approval or (often cheap) attention of others, rather than working on their inner selves, actually lose their own self, and inside feel emptiness. Humility is externally mistaken for unhappiness, just as arrogance is mistaken for happiness. This class is a must for parents and educators, especially of teenage girls, but really for everyone.

Orchot Tzaddikim Siyum iyum of Orchot Tzaddikim
by Rav Yonatan Rozin, leading Ram in Yeshivat Ma'aleh Adumim.
The guest speaker refers to the unique chapter in Orchot Tzaddikim, not found in other works about midot, the "active" way and benefits of silence.

Emor "TO LIFE, TO LIFE 'LECHA'IM' "- Parshat Emor
Rav Kook innovatively explains why Kohanim are forbidden to come in contact with death and that Kabbalists say that all women are like Kohanim- for the highest level in Judaism is life. This has many interesting ramifications!

Ein Aya "Stuck Up"- Too High & Mighty for His Own Good
Even within arrogance there are different levels. Rav Kook explains the logical connection the Talmud makes between lack of humility, laziness and exile.