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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Chukat
- Family and Society
- Redemption - Geula
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Asher Ishaayahu Ben Rivka
This, then, is how the Talmud describes the confrontation between Moses and Og king of the Bashan. What we have here, of course, is an idea hidden in symbolism. Og believes that brute physical might is the determining factor in war, and that one who possesses such might is bound to triumph. Og was not perturbed by Israel's spiritual strength. Yet, he was defeated. Without values, it is impossible to succeed. The "teeth" of the mountain that extended in each direction symbolize inner division and defilement - power-struggles within the ranks of Og's army.
As a matter of fact, Og's placing the mountain on his head is what eventually brought about his death via the blow in his ankle. He fell, and the stone smashed his head. The spirit always triumphs. This is what our sages wished to tell us in this Midrash. Sometimes it takes time and is not visible to the eye, yet, in the end, spirit always prevails over matter. Matter deteriorates and passes. It is large and impressive but possesses no permanency. Spirit itself possesses degrees of potency. The highest degree is faith in the Almighty and His Law; the stronger this faith is, the more assured, speedy, and complete is victory.
Israel's first war after entering the Land of Israel was with Sichon, the King of Cheshbon. It is said of Rabbi Kook, zt"l, that when he traveled in the Diaspora and spoke about the importance of coming to live in the Land of Israel. People would respond by making calculations as to whether or not such a move would actually be feasible. The Rabbi explained that a Jew must immigrate to Israel with trustfulness and confidence. This is the reason, explained the Rabbi, that the King of "Cheshbon" - which means "calculation" in Hebrew - had to be defeated first.
In our Torah portion ("Chukat") the Jewish people have come a long way. The earlier battles, in which there had been great sanctification of God's name, have passed. The Children of Israel now find themselves opposite the Jordan, in a land that will become sanctified only after Israel has crossed over onto the Western side of the river. We find ourselves in a similar situation today. We already have a number of victories under our belt, but the battle is not yet over. The Torah lights our way, and we advance with complete confidence that all opposition will be crushed in the face of Israel's mighty faith - a faith that is growing ever stronger.
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
