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This, then, is how the Talmud describes the confrontation between Moses and Og king of the Bashan. What we have here, of course, is an idea hidden in symbolism. Og believes that brute physical might is the determining factor in war, and that one who possesses such might is bound to triumph. Og was not perturbed by Israel's spiritual strength. Yet, he was defeated. Without values, it is impossible to succeed. The "teeth" of the mountain that extended in each direction symbolize inner division and defilement - power-struggles within the ranks of Og's army.
As a matter of fact, Og's placing the mountain on his head is what eventually brought about his death via the blow in his ankle. He fell, and the stone smashed his head. The spirit always triumphs. This is what our sages wished to tell us in this Midrash. Sometimes it takes time and is not visible to the eye, yet, in the end, spirit always prevails over matter. Matter deteriorates and passes. It is large and impressive but possesses no permanency. Spirit itself possesses degrees of potency. The highest degree is faith in the Almighty and His Law; the stronger this faith is, the more assured, speedy, and complete is victory.
Israel's first war after entering the Land of Israel was with Sichon, the King of Cheshbon. It is said of Rabbi Kook, zt"l, that when he traveled in the Diaspora and spoke about the importance of coming to live in the Land of Israel. People would respond by making calculations as to whether or not such a move would actually be feasible. The Rabbi explained that a Jew must immigrate to Israel with trustfulness and confidence. This is the reason, explained the Rabbi, that the King of "Cheshbon" - which means "calculation" in Hebrew - had to be defeated first.
In our Torah portion ("Chukat") the Jewish people have come a long way. The earlier battles, in which there had been great sanctification of God's name, have passed. The Children of Israel now find themselves opposite the Jordan, in a land that will become sanctified only after Israel has crossed over onto the Western side of the river. We find ourselves in a similar situation today. We already have a number of victories under our belt, but the battle is not yet over. The Torah lights our way, and we advance with complete confidence that all opposition will be crushed in the face of Israel's mighty faith - a faith that is growing ever stronger.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)











