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- Chemdat Yamim
- Parashat Hashavua
The Torah study is dedicatedin the memory of
Jacob ben Bechora
Let us proceed with a simple question. Why did it take Yaakov so long to make it home, especially considering his parents’ age (actually, Rivka died soon before he returned)? The following suggestion could not only answer the question but also shed light on the previous issue. Yaakov told Eisav that he had to go slowly, according to the pace of the children. Perhaps he was referring to their spiritual development. He had taken them out of the influence of their grandfather, Lavan, but as we see from some of the stories (see Bereishit 35:2), a process of purification was needed. Perhaps Yaakov felt that it was not yet the right time to present his children to his holy father, before they reached his expectations.
If this is the case, then there is a connection between Yaakov’s delay and his refusal to have Dina marry Eisav. He lacked sufficient trust in his children’s spiritual ability to cope with challenges. Generally, being extra careful because of the concern that one’s child is not ready to cope may be prudent. However, when one refrains from an important mitzva, in this case, honoring one’s parents or saving one’s brother’s spiritual state, underestimating the children can be a serious offense. The unnecessary delay also prevented his children from being positively influenced by Yitzchak and, to the contrary, they struggled with tests along the way.
We can now answer the following question. If Yaakov was late in fulfilling his oath, why did that happen? Actually, Yaakov said that his side of the deal would begin when Hashem would enable him to return in peace to his father’s home (Bereishit 28:21). Yaakov had not yet returned, so how was he late? The answer is that Hashem had done His part in enabling him to return. The fact that he was unnecessarily hesitant did not entitle him to say that he had not returned; therefore, he was already obligated to build the "house of Hashem."
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
