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Natan’s approach to advancing Shlomo’s candidacy is perplexing. If he had prophecy that Shlomo was to be the next king, why didn’t he announce it before David and the nation? After all, Natan’s status as the court prophet was not in question. He had the confidence even to stop David’s plans to build the Beit Hamikdash, a project that David looked forward to throughout his life. He confronted the king forcefully in regard to the episode with Bat Sheva and Uriyah. Why here did he resort to a plan that avoided taking on the issue of succession directly?
Apparently, the prophet was not authorized to intervene in the matter of choosing a king against the people’s will. At first glance, the pasuk, "You shall place upon yourselves a king that Hashem will choose" (Devarim 17:15) seems to contradict this thesis. Yet the Ramban derives from the end of the pasuk, which commands the people not to choose a foreigner, that the people decide. The pasuk invokes Hashem’s Name because, in the final analysis, Hashem arranges for all leaders to assume their positions (Bava Batra 91b). However, as far as practical procedure, the people pick the king. The people choose, and it turns out that it was Hashem’s mandate.
Therefore, Natan had to devise a strategy whereby the people would throw their weight behind Shlomo. He knew that a royal ceremony could win over the masses. A ceremony was arranged at the Gichon stream, including anointing of oil and blowing of the shofar. The idea was for it to be a call to the populace to express acquiescence to David’s choice. Indeed it was successful, as the pasuk states: "All of the people said: ‘Life to the king, Shlomo.’ All of the nation came up afterward and the nation was playing flutes and were very happy, and the Land split to their sound" (ibid. 39-40). It is particularly the noise that troubled Yoav, Odinayah’s most prominent supporter. The harbinger, Yonatan ben Evyatar also connected the excitement with the result: "The city was teeming with the noise you heard, and also Shlomo sat on the throne" (ibid. 45-46).
May we merit leaders who are a proper choice of the nation and Hashem.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
