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Sefer Devarim includes Moshe’s "parting speech," a review of many of the Torah’s laws, and additional mitzvot. We refer to it as "mishneh Torah" (whose possible explanations include review and addition). Moshe speaks in the sefer in the first person, in contrast to the manner that exists in the rest of the Torah. As we know that this sefer is Divinely given just as the others, we wonder why it was presented in a different manner.
The Sifrei (Devarim 1) says that the term "hadevarim asher diber Moshe" indicates that they contain Moshe’s rebuke. The Midrash Tannaim (Devarim 1:1) says on these words that Moshe’s rebuke was dear to Hashem like the Ten Commandments (both are referred to as "devarim"). R. Yishmael (ibid.) points out that in some ways Moshe’s rebuke was more powerful. Soon after Bnei Yisrael received the Ten Commandments, they sinned with the Golden Calf, whereas Moshe’s words kept Bnei Yisrael in a state of clinging to Hashem for a long time. For that reason Moshe was honored to have the words recorded in his name.
Let us explain as follows. The Torah is not a history of mankind or the Jewish People but the story of Hashem’s revelation to the world. Bereishit teaches that Hashem created the world and revealed Himself to our forefathers as individuals. The next sefarim teach that Hashem’s Presence dwelled on a nation, whom He redeemed from Egypt to give the Torah.
How do we know that the events at Sinai have a continuation, that we can accept the Torah in every generation, and that the continuing connection through the prophets strengthens the bond? It is Devarim that connects between that which is presented as classic Torah from Hashem and the Torah that is presented by Moshe in the first person. This paves the way for the presentation of other messages through the auspices of the prophets.
What do we do without prophecy? Along the above lines, we can say that Torah Sheb’al Peh (the Oral Law) is a direct outgrowth of the phenomenon of Mishneh Torah. Fittingly, the basis of the Oral Law is called Mishnah. Devarim is to the first four books as the Six Books of Mishnah are to the whole of Torah Sheb’al Peh, all of which are Sinaitic. Moshe taught that an "eternal life he planted within us." We have the power to continue, create, and develop within Torah’s framework, each of us according to his abilities.
May we succeed in continuing Moshe’s legacy of planting fruit-bearing Torah in Jews’ hearts.

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Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.


















