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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Naso
The Ktav Sofer (1815-1873), son of the famed Hatam Sofer, connects this commentary on the three-fold nature of peace to a seemingly unrelated passage in Masekhet Berakhot, which describes three objects that serve as harbingers to peace: a large pot, a river, and a bird. A person who sees one of these three things in a dream can anticipate peace.
Connecting the three-fold nature of Bamidbar Rabba's discussion on peace with that of Masekhet Berachot, the Ktav Sofer draws a direct parallel between the types of peace and the harbingers of peace. The first kind of peace - peace when you come into your home - is symbolized by a large pot, representing the peace of an individual family gathered around a shared table. The second type of peace - peace when you go out from your home - is symbolized by a river and represents peace on a national scale. Rivers sustain entire societies, demarcate national boundaries and, although they are in constant motion, their basic contours remain the same. The last type of peace - peace with all of mankind - is symbolized by a bird and represents global peace. Birds migrate from place to place and call the entire world home, emphasizing the interconnectedness of every living thing.
For the past sixty years, beset by war and constant troubles, Israel has pursued the dream of national peace - peace when you go out from your home. The Ktav Sofer, drawing inspiration from Bamidbar Rabba and Masekhet Berakhot, teaches that a dream of national peace must be interconnected with dreams of shalom bayit as well as harmony for all humanity. May the next sixty years in Israel's history bring with them this three-fold blessing of peace.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
