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There are different levels of hospitality. Everyone is anxious to have interesting and famous guests frequent their homes and eat with them. However, people who are troubled and depressed, ragged in appearance or poor in hygiene, difficult in social situations and relationships with others are less desired guests. The prophet Yeshayahu in the famous chapter of his which we read as the haftorah on the morning of Yom Kippur speaks of bring "the downtrodden and bitter poor" to one’s home as guests. Not all of us are up to this sort of hospitality. I know of cases where the children of the household were turned off completely to granting any type of hospitality of their own in later life by the continued presence of strange and even disruptive guests at their parents’ Sabbath table when they were young. The effect that guests can have on the household of the hosts is definitely something to be considered in extending hospitality to strangers. The Torah, its values and commandments, is always a matter of healthy balance, of moderate and thoughtful behavior and in realizing the consequences that flow from one’s behavior, no matter how noble the motives for that behavior may be. And one should always realize upon whom the burden of hospitality falls in the household. Being a great host at the expense of one’s spouse’s labor and sleep is not always the fair and correct way of going about the fulfillment of the core value of hospitality. One should never assume the mantle of righteousness at someone else’s expense.
One of the great features of hospitality is that it helps, even if only temporarily, to alleviate the feeling of loneliness that guests or even hosts suffer from. Thus it is the companionship of other people much more than the food or drink that ultimately matters and is the true benefit of hospitality extended and received. Even those that have enough resources for all of the food deemed necessary to eat and enjoy desire human company and interaction. In our time and place I think that this latter feature is the true measure of current hospitality. Soup kitchens and charitable distribution of food packages are great examples of goodness and fill a vital physical need. Yet filling the stomach does not always fill one’s soul and spirit. Hence, the necessity to view hospitality in its broadest form and not only in its bare requirements, fundamental and axiomatic as they may be. The rabbis praised the sharing of food and drink with others "for it brings closer to us those who are far distant." We are not speaking any longer about physical distance, people who are from a far distant location, but rather about those who are physically near us but distant from us The rabbis realized the value of hospitality as companionship and bonding. As such perhaps hospitality in our age and place has taken on a different dimension than the usual traditional understanding of purely one of food and drink. We should and can raise hospitality to a new and important level in our social and home lives.
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
