YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Bemare Habazak - Rabbis Questions
Answer: The main halachic issue here is that one is not supposed to look at the kohanim during Birkat Kohanim. The sources begin with the mishna (Megilla 24b) that a kohen with blemishes on his hands must not do Birkat Kohanim because it can cause people to stare at the kohen’s hands. The Yerushalmi (Megilla 4:8) says that this shows that it is forbidden for the congregation to look, irrespective of whether the kohanim have blemishes, because it can cause them to not properly concentrate on the berachot. This is codified by the Rambam (Tefilla 14:7) and the Shulchan Aruch (Orach Chayim 128:23). (This concern is best understood according to the opinion that the tzibbur has a mitzva to accept the kohanim’s beracha; see Be’ur Halacha to 128:1; Dvar Avraham I:31.) The Mishna Berura (128:89) says, that since concentration is the problem, one should not be looking anywhere, and that the halacha only precludes extended looking, as only this would impair one’s concentration.
The explanation that most people think of is that it is disrespectful and potentially dangerous to look at a kohen’s hands during Birkat Kohanim because of a special Divine Presence (Shechina) that exists there. Indeed, the gemara (Chagiga 16a) says that doing so could damage one’s vision. The Beit Yosef (OC 128) points out that the Shechina is on the hands only in the Beit Hamikdash, where they would use the Shem Hameforash during Birkat Kohanim, and so our present-day practice of not looking relates only to concentration. (Some kabbalistically oriented sources say that the danger effect still exists – see Da’at Torah to the Shulchan Aruch ibid.) Although we have seen that it should thus be permitted to look casually, the Mishna Berura (ibid.) comments that the minhag is to not look at all as a remembrance of the care taken in the Beit Hamikdash.
In fact, some take further precautions. The Beit Yosef (ibid.) reports a minhag, which is indeed followed broadly today, for each kohen to pull their tallit over his head and even his hands. This prevents the kohanim from being distracted by the people, and the people from being distracted by the kohanim. By the same token, it also prevents seeing the hands, with the Shechina implications.
If this is not enough, there is the minhag you ask about, which is mentioned and encouraged by the Kaf Hachayim (OC 128:142), that members of the tzibbur also cover their heads with a tallit. He says that if one does not cover his eyes with a tallit, he at least should shut his eyes. Some mention (see Piskei Teshuvot 128:55) covering children with a tallit. This is probably more logical if the problem is the Shechina issue as opposed to concentration, as the latter is unlikely to be important for a child. At some point, apparently quite recently and as a grass roots idea, some fathers started putting their hands on their child’s head, as some sort of conduit for the beracha of the kohanim to land well on the children. It could be that this was borrowed from the practice of fathers to put their hands on their children’s heads when blessing them (including with Birkat Kohanim) on Friday night.
We have seen how the minhag you experienced in chutz la’aretz, was an extension of an extension of an extension. It could be that it just did not spread to Israeli communities here as much as abroad. The explanation could be that when Birkat Kohanim is a rare, highly anticipated event, people are more inclined to seek every possible enhancement, but not in Israel, where its frequency fosters a more basic approach.
Now that you live in Eretz Yisrael, we suggest to follow the local practice. However, especially since people do not look around at this time, you may, if you prefer, cover your head during Birkat Kohanim, as this is not divisive.
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
661 - ASK THE RABBI: EARLY LIGHTING AND/OR LATE BERACHA
662 - ASK THE RABBI: COVERING ONE’S FACE DURING BIRKAT KOHANIM
663 - ASK THE RABBI: MENTION OF ROSH CHODESH IN AL HAMICHYA AFTER DARK
Load More
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
