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- Ein Aya
- Ein Aya
The media server is dedicated by the Green family to the souls of their loved ones
ื"ื
"One Humanity, One Creator, One Jerusalem"
1. ืฉืืช ืืฃ ืกื ืข"ื
ืืืจ ืจืืื ื"ืจ ืืืืื, ืขืฆื ืืจืืฉืืื ืฉื ืงื ืืื ืืื, ืืืฉืขื ืฉืืื ืืกืืงืื ืืื ืจืืื ื ืืืฃ ืืื ืืจืฅ ืืฉืจืื, ืืืฉืืจืื ืืจืืฉืืื ื ืื ืื ืืื ื ืฉืชืืืจ ืืื ืืฉึนืขืืจื, ืืืฉืชืื ืืืืื ืืฆืืฆืืื ืืืืชื.
Ein Aya (87)
Rabbi Ari Shvat
87 - In Zion Even the Smoke of the Bark is Sweet
88 - One Humanity, One Creator, One Jerusalem
89 - Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
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ื. ืืฉื ืืฆืืช ื ืงืืื ืฉื ืืืจื ืืืงืื ืืื ืื ืืขืืื, ืคืืขืืช ืืื ืืืกืชืจืื ืคืขืืื ืืืืืช ืขื ืื ืืขืืื ืืืื. ืืง ืืืืจืื ืืืช, ืืืืฉ ืืื ืฉื ืืฉืคืขื ืืฉื ืงืืื, ืืืื ืืืืจื ืืืงืืฃ ืืช ืื ืืืฆืื, ืืช ืืืืืจืืืช ืืืช ืืจืืื ืืืช, ืืช ืืคืขืืืืช, ืืื ืืืื, ืืืจืืฉืืช ืืืช ืืืืฉืืืช.
ื. ืืื ื ืืฉืืืืจื ืืื ืืืืื, ืืฉืคืขืืืช ืฆืืง ืืืืฉืจ, ืืืืฆืืช ืืืงืืจ ืืืฉืื ืืืจืืฉื ืืืืขื ืืฆืืืืช ืืืคืขืืช ืืืืงื ืืืงืื ืืื, ืืชืืื ืืื ืืืืื ืืืคืืขื, ืื ืืชืืื ื ืืืืืืช ืืคื ืืืืช ืืืืื ืืืชื ืืืืืช ืืื ืืืชืืื, ืืืืฉืช ืืงืื ืืืืื ืืืืฉืจืช ืืืชืจ ื ืคืฉืืช ืืืืืืช, ืขื ืืื ืืืื ืืก ืืงืืจ ืืฉืืขื ืืชืืืืืชื ืฉื ืื ืฉืื ืืงืืืืฆืืช ืืืืืืช, ืขื ืฉืืืื ืืชืืคืืืช ืืืืื ืื ื ืงืืืืช ืืืื ืืคืจืืืืช ืืืืืืืช ืืฆืืืืืช ืืืืื.
ื. ืืื ืืฉืืืืจ ื ืขืื, ืืฉืืืืื ืืืืืืื ืืื ื ืืชืืืื ืืืจืื ืฉื ืืืื ื ืืืืืื, ืื ืืืจืืฉื ืืคื ืืืืช ืืขืืื ื ืืืืืช ืืืชืขืืืช, ืืืื ืืฆืืฆืืช ืืช ืืื ืืืขื[ื]ืช ืืช ืืืจื. ืืืื ืืฉืื ืืืขืฉื ืื ืชืชืืื ืขืื ื"ื ืืฆืืฆืื ืืืื ืืื. ืืืืืืช ืขืืื ืืฉืื ืืชืจืื ืื ืชืกืืื. ืจืื ืคื ืืื ืืืฉืื ืืืืจื ืืืจืื ืฉื ืื ืฉืื ืืื ืืฉื[ืช] ืืืื ืืืืื, ืืืจ ืืืืื ืขืฆืื, ืฉืืืคืช ืืืืืช ืืืืชืืื, ืืื ืืื ืคื ืืืืช, ืืฉืืขืืจ ืืฆืืืฆื, ืืชืืจ ืฉืืืคื ืืจืืฉืืช ืืฉืืขืืจ ืงืื ืืื, ืื ืืืื ืฉื ืืขืืืขืื ืืืชื ืฉืืืืื, ืืืืืื ืืืขืืืขืื ืืืืืื, ืฉืืฉืขืืจืื ืืื ืืงืืจ ืืืืื, ืืฉืืขืืจ ืืืขื ืืื ื ืืฆื ืืขืืื ืืจืขืื ืฉื ืฆืืงื ืืงืืจืืื ืฉื ืืืื ืฉืืืคืื ืืคื ืืืืืชื ืืืืืช ืืืื ืฉืืื ืืืืกื ืขื ืืกืืก ืืืื ืื ืฉืื, ืืืืืจ ืืืืื. ืืื ืื ืืชืืื ืืืฆื, ืื ืืืืืืืช ืืฉืื ืืืชืจืื ืืื ืื ืืืช ืืืขืฉื ืืืชืคืฉื, ื"ื ืืื ืืืช ืืจืืฉ ืืขืืื ืฉืืืงืืจ ื ืฉืืช ืืืืื, ืฉืื ืืื ืฉืืจืฉ ืื ืฉืื ืืื ืืฉืืช ืืืฆืืจื ืืฆืื ืืืืื.
ื. ืืืืืช ืืื ืืืจืืฉื ืืืืช ืืืืจื ืื, ืืืืื ืืช ืืื ืคื ืืื (ืขืค"ื ืชืืืืื ืื, ืื) ืืื, ืกืืืจื ืืืืื ื ืขื ืืฉืจ ืืงืจื ืืจืืจ ืืฉืื ืืจืืฉืืื ืืฆืืื ืืืฉืคื ืชืคืื (ืืฉืข' ื, ืื). ืืืฉืืจืื ืืจืืฉืืื ื ืื ืื ืืื ื ืฉืชืืืจ ืืื ืืฉืขืืจื, ืืืฉืชืื ืืืืื ืืฆืืฆืืื ืืืืชื, (ื)[ื]ืืกืื ืืืืื ืืืืืืื ืฉืืื ื ืคืืกืงืื, ืืื ืืืืืื ืื ืืช ืื ืืืืืช ืืืืชืจ ืืฉืชืคืืื, ืืื ืืืืื ืืื ืืชืขืืืช ืืืืื ืืืืืื, ืืืืืืช ืืืืจ, ืฆืืฆืื ืืืืจื ืืืืืืช ืืืชืจืืืืช ืืขื ืื, ืืื ืืืขืืื ืืช ืืฆืืืื ืื ืืคืจืืืื ืืจืืื ืืืืื ืื ืฉื ืืืืื, ืฉื ืืืืฆืจ ืื ืื ืฉื ืืื ืขืืืืื, ืืฉื ืืื ืืืืืื ืืืชืงืืืช ืืืืจื ืืชืืืืืช ืืื ืฉื ื ืคืฉ ืขืืคื, ืืืจื ืืฉืจ ืชืฉืื ืขื, ืืืจื ืืฉืจ ืขืืื ืืื ืืืกื ืืื ืืืืืืชืื, ืืขืืื ืืงืจื ืฉื ืืื, ืืืจื ืืฆืืืื ืืื ืืืืงืช ืืืืื ืืืจืืฉืืชืืื ืืืชืคืจืฆืืช, ืืืืช ืขืืืืื ืืืฉืื ืืืืจ ืืืื ืืืืืื ืืจืืืืื ืืื, ืืื ื ืื ืืขืื ืื ืืืชืจืื, "ืืืื ื' ืืืื ืขื ืื ืืืจืฅ, ืืืื ืืืื ืืื' ื' ืืื ืืฉืื ืืื" (ืืืจ' ืื, ื).
3. ืืืจืืช ืืงืืืฉ ื, ืขื' ืฉืื / ืืฉืคืขืช ืืืื ืืขืืื - ื
ืืืฉืื ื ืืืืจืื, ืฉืืืื ืืืชืขืืืชื, ืืฉืจืืืื ืฉืฉื ื' ื ืงืจื ืขืืื, ืืจืืื ืืื ื, ืฉืืขืื ืืืื ืืืืืช ืืืืข ืืืื ืื ืืขืืื, ืขื ืืื ื ืืฉืื ืืจืืชื ืืืืช ืืฉืื ืืฉืืื ืื, ืืฉืื ื ืืื ืคืจืืื ืืืงื ืืฆื ื ืื ืขืื ืืคื ื ืืื ืืฆืืืืช ืฉืื ืฉืื ืืืื ืืืืช ืืืืื, ืืืืื ืืืกืจ ืฉืื ืืืจืืช ืฉืืื, ืืื ืืืืื ืืืชื ื ืืืงืื ืืื, ืฉืื ืืฉ ื ืฉืื ืืืืืช, ืืจืืจืืช, ืืืืขื, ืืืืื ืืืื, ืืื ืืื ืืืืืจ ืืฉืืจื ืืืจืื. ืืืฉืืืืื ืืชืืื, ืื ืืฆืืฆืืช ืืงืื ืื ืืชืืืื, ืืจืืืฉืื ืืจืืฉื ืืืืจืืช ืืขืฆืืืืชื, ืฉืืฉ ืืื ื ืฉืื ืื ืขืจืฅ. ืื ืื ืืื ืืงืจืื ืงืืื ืืืืฉืืื ืืื ืฉืื ืืื ืขืจืฅ, ืื ืืื ืืจืืืฉืื ืืืื.
4. ืืืจืืช ืืงืืืฉ ื, ืขื' ืชื ื
ืืชืืืืช ืืืื ืืืฉืงืคืช ืืืืืืช - ื
ื. ืฉืชื ืืฉืงืคืืช ืขืืื ืื, ืืืฉืงืคื ืืืืืืช, ืืืืฉืงืคื ืืืคืจืืช.
ื. ืืืฉืงืคื ืืืืืืช ืจืืื ืืช ืื ืืืืื ืฉื ื ืืฆืืื ืืคืืจืืื ืื ืืื ืจืง ืืชืืจ ืืขืืช ืืืืฉ, ืืืืขืื ืืืืจื, ืืื ืืืชืช ืืืฆืืืืช ืืื ืจืง ืืืืืช ืืืืื, ืืื ืืฆืืื ืืจืืื ืืืฉืื ืื ืื ืจืง ืืืืืืื ืืืืืืื, ืืืจืื ืฉืื ืื, ืฆืืขืื ืืืืื ืื ืฉืื ืื ืฉื ืืืชื ืืืืืื ืืืืืืชืืช. ืืืืฉืงืคืช ืืืืืืช ืืืืืื ืขื ืืื, ืืื ืืืืื ืืชืืฆื ืืฉืืื ืืืื, ืื ืืื ืืืื ืืืืื ืืื ืืื ืืชืืืืช ืืืื, ืืืื ืขืื ืืจืื ืืืชืจ ืืื ืขื ืืื ืืชืืืืช ืืืืงืื ืืจืขืื ืฉืื, ืืืืื ืืื ืืกืจ ืืืชื ืืืืจืื ืื ืืืชื ืืจืื ืืืืืื. ืืื ืื ืฉืืืชื ืืืืจื ืืืืืืชืืช ืืชืขืืงืช ืืืชืขืฆืืช, ืืื ืืชืืื ืืื ืืืชืชื ืืื ืืืืืืจ ืืชืืืื ืฉืื, ืืืืืฉืืชื ืขื ืืืืื ืืืืืืช ืื ืืืจืืฉืืช ืขื ืคื ืฆืืืื ื, ืื ืืฆื ืฉืืื ืืืจืืฉ ืืจืืฉ ืฉื ืืื, ืืืื ืขื ืืื ืืชืืืจ, ืืืืื ืขื ืืืื ืืชืขืื, ืืืืื ืขื ืืืื ืืชืืืจืื. ืืื ืื ืฉืืืฉืงืคื ืืืืืืชืืช ืืื ืืื ืืืชืจ ืืช ืฉืจืฉืื ืืขืืืง, ืืื ืืืืื ืื ืื ืืช ืืืื ืืืขืฉื ืืขืืื, ืืช ืืืืื ืืืช ืืฉืืื.
ื. ืืืขืืืชื ืฉื ืืฉืงืคื ืขืืืื ื ืื ื ืืฆืืช ืืืฉืงืคื ืืืคืจืืช, ืืจืืื ืืช ืืืฆืืืืช ืืืืคืจืื ืืชืืจ ืืืื ืืืชื, ืืืืจืืช ืฉื ืื ืืฆืื ืื ืืฉื ืื ืืื ืชืืคืกืช ืืืืชืช ืืืืจื. ืืืืฉืื ืืื ืืืฉืืืช ืืฉืืืืืช ืขืืืจืื ืขื ืืืื, ืืืืืื ืืืืืื ืขื ืคืื ืืืชืืฉืืื, ืืื ืื ืฉืชืืฆืืืชืื ืืชืืืจืืช ืืืืืช ืืื ืืืคืื ืืืจืฉืขื ืืืชืืืจืช.
ื. ืืื ืงืฅ ืืขืืืง ืืืืืื ืฉืืื ืืื ืืืฉืงืคืืช, ืืืืฆืื ื ืืืคื ืืืืช, ืื ืืืจืืืช ืฉื ืืขืืืืืช ืฉืืขืืื ืืืืืืช ืื ืื ืืงืื ืืื ืืืืฆืื ืื ืืคืืขื ืืช ืืฉืืืื ืฉื ืืืฉืงืคื ืืืืืืชืืช ืืื ืืขืืืืื, ืืืฉืขืื ืืช ืืฉืงืคืช ืืคืืจืื ืืืื.
ื. ืืืื ืช ืืืืืืช ืืืืืืช ืืื ืื ืฉืื, ืื ืืฉืืช ืืงืจืื ืืช ืื ืืืฆืจ ืืืืื, ืืช ืื ืืจืืืฉ ืืคื ืืื, ืฉืืืฉืจ ืืขืืืืื ืืฆืืจ ืื.
Rabbi Ari Shvat
Lectures at various yeshivot, michlalot and midrashot. Has published many books & Torani articles and is in charge of Rav Kookโs archives.

Ein Aya Why Judaism Respects the Corpse and the Dead- Eternity, Not Superstition
Ein Aya Shabat Chapter B Paragraph 52

The Giving of the Torah When Should We Use Facts, Logic or Kabbala in Learning Torah?
Ein Aya Shabbat 4 7

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractorโs Work โ part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava VโHadracha p. 690
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtorโs Fee on Large Commercial Building โ part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva โ part I
Based on Siach Shaul, Pirkei Machshava VโHadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chaklaโit in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava VโHadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chaklaโit in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractorโs Work โ part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava VโHadracha p. 690
Based on Siach Shaul, Pirkei Machshava VโHadracha p. 690

D'varim Judaismโs Social Vision
Reโeh
Giving is more than an act of generosityโit is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.








