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ืงื˜ื’ื•ืจื™ื” ืžืฉื ื™ืช

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ื‘"ื”
Bad Thoughts & Bad Deeds
1. ืžืกื›ืช ืฉื‘ืช ื“ืฃ ื ื• ืข"ื‘
ื''ืจ ื™ื”ื•ื“ื” ืืžืจ ืฉืžื•ืืœ, ื‘ืฉืขื” ืฉื ืฉื ืฉืœืžื” ืืช ื‘ืช ืคืจืขื”, ื™ืจื“ ื’ื‘ืจื™ืืœ ื•ื ืขืฅ ืงื ื” ื‘ื™ื ื•ืขืœื” ื‘ื” ืฉืจื˜ื•ืŸ, ื•ืขืœื™ื• ื ื‘ื ื” ื›ืจืš ื’ื“ื•ืœ ืฉืœ ืจื•ืžื™. ื‘ืžืชื ื™ืชื ืชื ื, ืื•ืชื• ื”ื™ื•ื ืฉื”ื›ื ื™ืก ื™ืจื‘ืขื ืฉื ื™ ืขื’ืœื™ ื–ื”ื‘, ืื—ื“ ื‘ื‘ื™ืช ืืœ ื•ืื—ื“ ื‘ื“ืŸ, ื ื‘ื ื” ืฆืจื™ืฃ ืื—ื“, ื•ื–ื”ื• ืื™ื˜ืœื™ื ืฉืœ ื™ื•ืŸ.
Ein Aya (78)
Rabbi Ari Shvat
50 - Good Free Will Enables the Temporary Choosing of Bad, Even Terrible
51 - "Bad Thoughts vs. Bad Deeds"
52 - Fixing Someone Straight or Crooked
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 ื”ืจืื™"ื” ืงื•ืง, ืขื™ืŸ ืื™ื” ืฉื‘ืช ื”, ืค ืขืœ ืžืกื›ืช ืฉื‘ืช ื“ืฃ ื ื• ืข"ื‘
ื. ื”ื“ื™ืขื•ืช ื•ื”ื”ืจื’ืฉื•ืช, ื›ืฉื”ืŸ ืžืชืงืœืงืœื•ืช ื•ื ื›ื ืกื™ื ื‘ื”ืŸ ืกื™ืžื ื™ ืขืจื‘ื•ื‘ื™ื ื•ืจืงื‘ื•ืŸ, ืคื•ืขืœื•ืช ื”ืŸ ื‘ืจืืฉื™ืชืŸ ืขืœ ื”ืงืœืงื•ืœ ื”ืžืจื›ื–ื™. ื”ื“ืขืช ื•ื”ืจื’ืฉ ื”ืจื•ื—ื ื™ ื‘ืงื“ื•ืฉืชื• ื”ืขืœื™ื•ื ื”, ืฉื”ื•ื ืขื– ื”ื—ื™ื™ื ืœืžืจื›ื– ื”ืื•ืžื”, ืžืชืขืžื ื•ืžืชื˜ืฉื˜ืฉ, ื•ืข"ื› ื™ืฉ ื‘ื• ืื—"ื› ืชืคื™ืกืช ื™ื“ ืœื–ืจื™ื, ืฉื”ื ืžืฉืคื™ืขื™ื ืขืœื™ื• ื•ืžื•ืฉืคืขื™ื ืžืžื ื• ืœื’ืจื•ื ืœื• ื—ื•ืœื™ ื•ืžื“ื•ื”. ืืžื ื ื›ืœ ื–ืžืŸ ืฉืœื ื™ืฆื ืืœ ื”ืคื•ืขืœ ื”ืงืœืงื•ืœ ื”ืขื™ื•ื ื™, ืœื”ืชืคืฉื˜ ื‘ืคื•ืขืœ ื‘ื”ืฉืคืขืช ื”ืžืจื›ื– ืขืœ ื”ืกื‘ื™ื‘ื” ื•ื”ืงื•ื™ื ื”ื™ื•ืฆืื™ื, ืขื•ื“ ืœื ื‘ื•ืฉืœื” ื”ืจืขื” ื‘ืžืขืฉื” , ื•ืื™ืŸ ื›ื— ืชืงื•ืžื” ืœืฉื˜ืŸ ืžืขืฉื™ ืœื”ื™ื•ืช ืขื•ืžื“ ื•ืžืชื’ื‘ืจ.

ื‘. ื›ื— ื”ืงืœืงื•ืœ ื”ืžืขืฉื™ ืฉืœ ื”ื–ืจื™ื•ืช ื™ืฆื ืืœ ื”ืคื•ืขืœ ืข"ื™ ืงืœืงืœืชื• ืฉืœ ื™ืจื‘ืขื, ื›ื— ืงืœืงื•ืœ ืฉืœื ื”ืฆื˜ืžืฆื ื‘ืžืจื›ื–, ืœื ืจืง ื‘ืคื ื™ืžื™ื•ืช ื”ืืจืฅ ื•ื”ืœื‘ ื”ืขื™ื•ื ื™ ืœื‘ื“ื•, ื›"ื ื“ืื’ ืœื”ืคืฉื™ื˜ ืืช ื”ืจืข ื•ืืœื”ื™ ื”ื ื›ืจ ื‘ื›ืœ ื”ืืจืฅ, ืžืงืฆื” ืขื“ ืงืฆื”, ืžื‘ื™ืช ืืœ ืขื“ ื“ืŸ , ืคื” ื ืงื‘ืข ืงืœืงื•ืœ ื ืžืจืฅ ืžืขืฉื™ ื•ืžืชืคืฉื˜, ืฉืœืขื•ืžืชื• ืฆืจื™ืš ื›ื— ื ื™ื’ื•ื“ ื›ื“ื™ ืœืžืจืง ื—ื˜ื ื•ืขื•ืŸ, ื›ื“ื™ ืœืคื•ืฆืฅ ืืช ื”ื›ื— ืฉื”ื•ื ืืžื ื ื ืฉื ื•ื ืขืœื” ื‘ืžืงื•ืจื•, ื›ื—ืŸ ืฉืœ ื™ืฉืจืืœ , ืื‘ืœ ื”ื•ืจื“ ืขื“ ืขืคืจ ืข"ื™ ืขื™ืจื•ื‘ ื”ืกื™ื’ื™ื ื”ืจื‘ื™ื ืžืฆืœืžื™ ื‘ืœื”ื•ืช ื•ืชื•ืขื‘ื•ืช ื”ื’ื•ื™ื™ื.
ื’. ืข"ื› ื”ื•ื›ื ื” ืื– ืจื•ืžื™, ืœื ืจืง ื”ื›ืจืš ืฉืœื”, ืœื ืจืง ื”ื›ื— ื”ืžืจื›ื–ื™, ื›"ื ื”ื”ื›ืฉืจ ืœื”ืชืคืฉื˜, ืœืžืฆื ืขื– ื•ืžืฉื’ื‘ ืžื“ื™ื ื™ ื•ื›ื— ืจื•ื“ื” ื•ืื“ื™ืจ, ื”ืฉื ื™ื“ื• ื‘ืžืจื—ื‘ื™ื ืจื‘ื™ื. ื–ืืช ื”ื™ื ืื™ื˜ืœื™ื™ื ืฉืœ ื™ื•ืŸ , ื”ืขื•ืžื“ืช ื‘ืจืืฉื™ืชื” ืขืœ ื™ื“ ืจื•ืžื™ ืœื‘ืฆืข ืืช ื–ืžืžื™ื”, ื•ืœื”ื™ื•ืช ืœืจื•ืขืฅ ืœื™ืฉืจืืœ ืœื“ื›ืื ืขื“ ืขืคืจ, ืข"ื™ ืื•ืชื• ื”ื›ื— ืขืฆืžื• ืฉืœืงื—ื• ืžืืชื• , ืžื™ืกื•ื“ ืชื•ืจืชื•, ืžื”ืชื’ืœื•ืช ืื•ืจ ื“' ืขืœื™ื• ื‘ืจืืฉื™ืช ื”ื•ื™ื™ืชื•, ืข"ื™ ื™ืžื™ืŸ ื“' ืจื•ืžืžื” (ืชื”ื™ืœ' ืงื™ื—, ื˜ื–) ื‘ืžืชืŸ ืชื•ืจื” ื•ื™ืฆื™ืืช ืžืฆืจื™ื ื•ื›ืœ ื™ื“ ื“' ื”ื—ื–ืงื” ืืฉืจ ื ื’ืœืชื” ืขืœ ืขืžื•, ื“ื•ืงื ืžืื•ืชื• ื”ืขื– ื ืœืงื—ื• ืœื”ื ืงืจื ื™ื ืœืจืขื•ืฅ ืืช ื™ืขืงื‘, ื‘ื”ืคื›ื ืœื ื’ืข ืืช ื”ืขื ื’ ื•ืœื“ื•ื” ืืช ื”ื”ื•ื“.
ื“. ื–ื” ื”ืฆืจื™ืฃ ื”ื—ืœืฉ ื‘ืขืฆืžื• ื”ื•ื ืื™ื˜ืœื™ื™ื ืฉืœ ื™ื•ืŸ , ื›ื™ ื–ื” ื”ื›ื— ื”ืจืข ืฉื‘ื ื‘ืคืขืœ ืข"ื™ ื™ืจื‘ืขื, ื”ื•ื ืขืฆืžื• ื“ื™ ื•ื”ื•ืชืจ ื”ื•ื ืฉืข"ื™ ื™ืชื›ื•ื ืŸ ื›ื— ืžืฉื—ื™ืช ืœื—ื‘ืœ, ืฉื™ืขืฆื ื›ื— ืœื‘ืœืข ื•ืœืžื’ืจ ื›ืกื ืžืžืœื›ื”. ืœื ื›ืžื• ื”ื—ืกืจื•ื ื•ืช ื”ืจื•ื—ื ื™ื™ื ืฉื‘ื™ืžื™ ืฉืœืžื”, ืฉื”ื ืžืฆืื• ืœื”ื ืจืง ื™ื“, ืจืง ืจื•ืฉื , ื•ื”ื™ื” ืฆืจื™ืš ื”ืขืœืืช ืฉืจื˜ื•ืŸ, ื•ื‘ื ื™ืŸ ื˜ื™ื— ืชืคืœ ื•ื”ืžื•ืŸ ืฉืงืจื™ื ื•ืจืฉืขื™ื•ืช. ืื‘ืœ ืœืขื•ืžืช ื”ื”ืฉื—ืชื” ืฉืœ ื™ืจื‘ืขื, ื“ื™ ืขื– ืœื• ืœืื•ืชื• ื”ื›ื— ื”ื ื™ื’ื•ื“ื™, ืฉื™ืขืฆื ื—ื™ืœื• ื‘ืฉืžื• ื”ืขืฆืžื™, ื•ืืข"ืค ืฉืื™ืŸ ืœื• ืงื‘ืข, ื•ืื™ื ื ื• ืžื™ื•ืกื“ ื›ืœืœ ืขืœ ื™ืกื•ื“ ืฉืืคืฉืจ ืœื”ืชืงื™ื™ื, ืž"ืž ืœืขื•ืžืช ืงืœืงืœืช ืข"ื– ื™ืฉ ืœื• ื›ื— ืœืขืžื•ื“ ื•ืœื”ื’ื“ืœ ื‘ืขื– ืขืฆืžื™. ื–ื”ื• ืื™ื˜ืœื™ื ืฉืœ ื™ื•ืŸ , ืขื“ ืืฉืจ ืžื”ืจื” ื™ืฉื™ื‘ ื“' ื’ืื•ืŸ ื™ืขืงื‘ ื›ื’ืื•ืŸ ื™ืฉืจืืœ, ื•ืื•ืจ ืืžืช ืœื™ืขืงื‘ ื™ื–ืจื—, ื•ื ืกื• ื”ืฆืœืœื™ื 3 ื”ืงื˜ื ื™ื ืขื ื”ื’ื“ื•ืœื™ื, ืžืื•ืจ ื—ื“ืฉ ืืฉืจ ืขืœ ืฆื™ื•ืŸ, ื•"ื™ื’ื“ืœ ื“' ืžืขืœ ืœื’ื‘ื•ืœ ื™ืฉืจืืœ" (ืžืœืื›ื™ ื, ื”), "ื•ื ื—ืœ ื“' ืืช ื™ื”ื•ื“ื” ื—ืœืงื• ืขืœ ืื“ืžืช ื”ืงื•ื“ืฉ ื•ื‘ื—ืจ ืขื•ื“ ื‘ื™ืจื•ืฉืœื™ื. ื”ืก ื›ืœ ื‘ืฉืจ ืžืคื ื™ ื“' ื›ื™ ื ืขื•ืจ ืžืžืขื•ืŸ ืงื“ืฉื•" (ื–ื›ืจื™ื” ื‘, ื˜ื–-ื™ื–), "ื•ื“' ื‘ื”ื™ื›ืœ ืงื“ืฉื• ื”ืก ืžืคื ื™ื• ื›ืœ ื”ืืจืฅ" (ื—ื‘ืงื•ืง ื‘, ื›).

3. ืงื™ื“ื•ืฉื™ืŸ ืž, ืข"ื
 ืžื—ืฉื‘ื” ื˜ื•ื‘ื” ืžืฆืจืคื” ืœืžืขืฉื”... ืืžืจ ืจื‘ ืืกื™: ืืคื™ืœื• ื—ืฉื‘ ืื“ื ืœืขืฉื•ืช ืžืฆื•ื”, ื•ื ืื ืก ื•ืœื ืขืฉืื”, ืžืขืœื” ืขืœื™ื• ื”ื›ืชื•ื‘ ื›ืื™ืœื• ืขืฉืื”. ืžื—ืฉื‘ื” ืจืขื” ืื™ืŸ ื”ืงื‘"ื” ืžืฆืจืคื” ืœืžืขืฉื”.
4. ื™ืจื•ืฉืœืžื™ ืคืื” ื, ื
ื”ื“ื ื“ืชื™ืžื ื‘ื™ืฉืจืืœ ืื‘ืœ ื‘ื’ื•ื™ื ื—ื™ืœื•ืคื ืžื—ืฉื‘ื” ื˜ื•ื‘ื” ืื™ืŸ ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ืžืฆืจืคื” ืœืžืขืฉื” ืžื—ืฉื‘ื” ืจืขื” ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ืžืฆืจืคื” ืœืžืขืฉื” ืžื—ืฉื‘ื” ื˜ื•ื‘ื” ืื™ืŸ ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ืžืฆืจืคื” ืœืžืขืฉื” ื“ื›ืชื™ื‘ [ื“ื ื™ืืœ ื• ื˜ื•] ื•ืขื“ ืžืขืœื™ ืฉืžืฉื ื”ื•ื” ืžืฉืชื“ืœ ืœื”ืฆืœื•ืชื™' ื•ืœื ื›ืชื™ื‘ ื•ืฉื–ื‘ื™ื” ืžื—ืฉื‘ื” ืจืขื” ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ืžืฆืจืคื” ืœืžืขืฉื” ื“ื›ืชื™ื‘ [ืขื•ื‘ื“ื™ื” ื ื˜ ื™] ืžืงื˜ืœ ืžื—ืžืก ืื—ื™ืš ื™ืขืงื‘ ื•ื›ื™ ื”ื•ืจื’ื• ืืœื ืžืœืžื“ ืฉื—ืฉื‘ ืขืœื™ื• ืœื”ื•ืจื’ื• ื•ื”ืขืœื” ืขืœื™ื• ื”ื›ืชื•ื‘ ื›ืืœื• ื”ืจื’ื•.
5. ื‘ืจืืฉื™ืช ืœื–- (ื›ื’) ื•ื™ื”ื™ ื›ืืฉืจ ื‘ื ื™ื•ืกืฃ ืืœ ืื—ื™ื• ื•ื™ืคืฉื™ื˜ื• ืืช ื™ื•ืกืฃ ืืช ื›ืชื ืชื• ืืช ื›ืชื ืช ื”ืคืกื™ื ืืฉืจ ืขืœื™ื•: (ื›ื“) ื•ื™ืงื—ื”ื• ื•ื™ืฉืœื›ื• ืืชื• ื”ื‘ืจื” ื•ื”ื‘ื•ืจ ืจืง ืื™ืŸ ื‘ื• ืžื™ื: (ื›ื”) ื•ื™ืฉื‘ื• ืœืื›ืœ ืœื—ื ื•ื™ืฉืื• ืขื™ื ื™ื”ื ื•ื™ืจืื• ื•ื”ื ื” ืืจื—ืช ื™ืฉืžืขืืœื™ื ื‘ืื” ืžื’ืœืขื“ ื•ื’ืžืœื™ื”ื ื ืฉืื™ื ื ื›ืืช ื•ืฆืจื™ ื•ืœื˜ ื”ื•ืœื›ื™ื ืœื”ื•ืจื™ื“ ืžืฆืจื™ืžื”: (ื›ื•) ื•ื™ืืžืจ ื™ื”ื•ื“ื” ืืœ ืื—ื™ื• ืžื” ื‘ืฆืข ื›ื™ ื ื”ืจื’ ืืช ืื—ื™ื ื• ื•ื›ืกื™ื ื• ืืช ื“ืžื•: (ื›ื–) ืœื›ื• ื•ื ืžื›ืจื ื• ืœื™ืฉืžืขืืœื™ื ื•ื™ื“ื ื• ืืœ ืชื”ื™ ื‘ื• ื›ื™ ืื—ื™ื ื• ื‘ืฉืจื ื• ื”ื•ื ื•ื™ืฉืžืขื• ืื—ื™ื•: (ื›ื—) ื•ื™ืขื‘ืจื• ืื ืฉื™ื ืžื“ื™ื ื™ื ืกื—ืจื™ื ื•ื™ืžืฉื›ื• ื•ื™ืขืœื• ืืช ื™ื•ืกืฃ ืžืŸ ื”ื‘ื•ืจ ื•ื™ืžื›ืจื• ืืช ื™ื•ืกืฃ ืœื™ืฉืžืขืืœื™ื ื‘ืขืฉืจื™ื ื›ืกืฃ ื•ื™ื‘ื™ืื• ืืช ื™ื•ืกืฃ ืžืฆืจื™ืžื”: (ื›ื˜) ื•ื™ืฉื‘ ืจืื•ื‘ืŸ ืืœ ื”ื‘ื•ืจ ื•ื”ื ื” ืื™ืŸ ื™ื•ืกืฃ ื‘ื‘ื•ืจ ื•ื™ืงืจืข ืืช ื‘ื’ื“ื™ื•: (ืœ) ื•ื™ืฉื‘ ืืœ ืื—ื™ื• ื•ื™ืืžืจ ื”ื™ืœื“ ืื™ื ื ื• ื•ืื ื™ ืื ื” ืื ื™ ื‘ื: (ืœื) ื•ื™ืงื—ื• ืืช ื›ืชื ืช ื™ื•ืกืฃ ื•ื™ืฉื—ื˜ื• ืฉืขื™ืจ ืขื–ื™ื ื•ื™ื˜ื‘ืœื• ืืช ื”ื›ืชื ืช ื‘ื“ื: (ืœื‘) ื•ื™ืฉืœื—ื• ืืช ื›ืชื ืช ื”ืคืกื™ื ื•ื™ื‘ื™ืื• ืืœ ืื‘ื™ื”ื ื•ื™ืืžืจื• ื–ืืช ืžืฆืื ื• ื”ื›ืจ ื ื ื”ื›ืชื ืช ื‘ื ืš ื”ื•ื ืื ืœื: (ืœื’) ื•ื™ื›ื™ืจื” ื•ื™ืืžืจ ื›ืชื ืช ื‘ื ื™ ื—ื™ื” ืจืขื” ืื›ืœืชื”ื• ื˜ืจืฃ ื˜ืจืฃ ื™ื•ืกืฃ : (ืœื“) ื•ื™ืงืจืข ื™ืขืงื‘ ืฉืžืœืชื™ื• ื•ื™ืฉื ืฉืง ื‘ืžืชื ื™ื• ื•ื™ืชืื‘ืœ ืขืœ ื‘ื ื• ื™ืžื™ื ืจื‘ื™ื: (ืœื”) ื•ื™ืงืžื• ื›ืœ ื‘ื ื™ื• ื•ื›ืœ ื‘ื ืชื™ื• ืœื ื—ืžื• ื•ื™ืžืืŸ ืœื”ืชื ื—ื ื•ื™ืืžืจ ื›ื™ ืืจื“ ืืœ ื‘ื ื™ ืื‘ืœ ืฉืืœื” ื•ื™ื‘ืš ืืชื• ืื‘ื™ื•:
6. ืจืฉื‘"ื, ื‘ืจืืฉื™ืช ืคืจืง ืœื– ืคืกื•ืง ื›ื—
(ื›ื—) ื•ื™ืขื‘ืจื• ืื ืฉื™ื ืžื“ื™ื™ื ื™ื - ื‘ืชื•ืš ืฉื”ื™ื• ื™ื•ืฉื‘ื™ื ืœืื›ื•ืœ ืœื—ื ื•ืจื—ื•ืงื™ื ื”ื™ื• ืงืฆืช ืžืŸ ื”ื‘ื•ืจ ืœื‘ืœืชื™ ืื›ื•ืœ ืขืœ ื”ื“ื ื•ืžืžืชื™ื ื™ื ื”ื™ื• ืœื™ืฉืžืขืืœื™ื ืฉืจืื•, ื•ืงื•ื“ื ืฉื‘ืื• ื”ื™ืฉืžืขืืœื™ื ืขื‘ืจื• ืื ืฉื™ื ืžื“ื™ื™ื ื™ื ืื—ืจื™ื ื“ืจืš ืฉื ื•ืจืื•ื”ื• ื‘ื‘ื•ืจ ื•ืžืฉื›ื•ื”ื• ื•ืžื›ืจื•ื”ื• ื”ืžื“ื™ื™ื ื™ื ืœื™ืฉืžืขืืœื™ื, ื•ื™ืฉ ืœื•ืžืจ ืฉื”ืื—ื™ื ืœื ื™ื“ืขื•, ื•ืืขืค"ื™ ืืฉืจ ื›ืชื‘ ืืฉืจ ืžื›ืจืชื ืื•ืชื™ ืžืฆืจื™ืžื”, ื™"ืœ ืฉื”ื’ืจืžืช ืžืขืฉื™ื”ื ืกื™ื™ืขื” ื‘ืžื›ื™ืจืชื•. ื–ื” ื ืจืื” ืœื™ ืœืคื™ ืขื•ืžืง ื“ืจืš ืคืฉื•ื˜ื• ืฉืœ ืžืงืจื. ื›ื™ ื•ื™ืขื‘ืจื• ืื ืฉื™ื ืžื“ื™ื™ื ื™ื ืžืฉืžืข ืขืœ ื™ื“ื™ ืžืงืจื” ื•ื”ื ืžื›ืจื•ื”ื• ืœื™ืฉืžืขืืœื™ื.




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Rabbi Ari Shvat

Lectures at various yeshivot, michlalot and midrashot. Has published many books & Torani articles and is in charge of Rav Kookโ€™s archives.
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  • Rabbi Zalman Baruch Melamed
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    4 min
    Emor

    What's in a Memorial?

    Rabbi Netanel Yossifun | 14 Iyar 5786
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    Achrei Mot

    "FIRST 'THE NATIONS WILL SAY: 'G-D DID GREAT FOR [ISRAEL]' "

    We don't always understand and sometimes Israel pays a price for being the closest nation to Hashem, but that is essentially part of our role. Rav Kook explains just like the prophets often suffered for saying uncomfortable G-dly messages, similarly Am Yisrael historically had to pay the prices as "the conscience of mankind", and the way Hashem is seen to the world. Recently, more and more gentile leaders are beginning to point out the unique and "Chosen" role of Israel, including a game-changing article by an editor of a leading British paper.

    Rabbi Ari Shvat | Iyar 5786
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    Tazria

    "NOT ALL HATE IS CREATED EQUAL"- p. Tazria-Metzora

    The parsha teaches the tragedy of being alone and separate, but our 2,000 year galut is exactly that. Because of the universality of anti-Semitism, we unfortunately sometimes tend to make simplistic associations, & lump all this hatred together, as if it's the same. Yes, Iran hates us like the Nazis did, but today's war on all accounts is totally different, and we must thank G-d on Yom HaAtzma'ut for all those differences.

    Rabbi Ari Shvat | Iyar 5786
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    4 min
    Tazria - Metzora

    The True, Shining Face of Humbleness

    Rabbi Naim Ben Eliahu Tz"l | 30 Nissan 5786
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    47 min
    Orchot Tzaddikim

    Orchot Tzaddikim class 84, "Awe" part iv

    The class deals with the greatness of man (including the present Artemis ii space mission) the mind & G-dly soul which yearns for a greater purpose and meaning in life. It includes the famous parables of the horse (body) and rider (soul), and the king whose outstanding greatness attests to his supremeness. Towards the end we allude also to the forthcoming Yom HaAtzma'ut, and discuss the Vilna Gaon's proven accurate formula for figuring out the pivotal years in the redemption process, where he correctly predicts in 5708=1948 Adam (Israel) will get (back) on our feet, and in 5750=1990, begins the transition from secular Zionism to religious Zionism, when the largest Teshuva return to Torah in history was the Aliya of the Jews from the former Soviet Union to return to the Jewish fold, nation & observance.

    Rabbi Ari Shvat | Nisan 5786
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    P'ninat Mishpat

    P'ninat Mishpat: Undoing a Problematic Partnership โ€“ part III

    based on ruling 84061 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Nisan 5786
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    Moreshet Shaul

    Moreshet Shaul: Character Refinement โ€“ part IV

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p.154

    Various Rabbis | Nisan 5786
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    Bemare Habazak - Rabbis Questions

    Ask the Rabbi: Reusing a Grave

    Rabbi Daniel Mann | Nisan 5786
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    Parashat Hashavua

    Parashat Hashavua: With Trust in the โ€œRock of Israel and its Saviorโ€

    Rabbi Yossef Carmel | Nisan 5786
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    Shmini

    THE WORLD IS READY FOR ISRAEL'S BODY-SOUL HARMONY- Parshat Shmini

    The modern world has only recently discovered what Judaism always knew: the body and soul nourish each other. Today we all know children on diets to stay away from certain physical foods which negatively influence their personality or behavior, e.g. certain artificial colorings increase impulsivity and restlessness, especially among ADHD. Conversely, modern medicine knows we can psychosomatically mentally "think" ourselves into being physically sick, which will even show up on our physical blood-tests. Psychosomatic illnesses are the "missing link" that proves physical actions (mitzvot) aren't just symbolic. If the mind can make the body sick through stress, the body can "heal" the soul through structured, purposeful physical actions. We are essentially using the body's hardware to "reprogram" the soul's software. This interplay between the physical and spiritual are an essential part of Rav Kook's Torat Eretz Yisrael whose time has come, but does this apply outside of Israel and to gentiles, as well?

    Rabbi Ari Shvat | Nisan 5786
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    Shmini

    Arrogance and Bachelorhood

    Rabbi Moshe Tzuriel | 23 Nissan 5786
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    The Seventh Day of Pesach

    THE MASTER PAINTER & the IDF

    ‪What's the difference between nature and miracles? Why do things sometimes go wrong? The 7th day of Pesach can help us understand the present war with Iran and life in general! Chag Kasher v'Same'ach, ื•ืฉื ืฉืžืข ื‘ืฉื•ืจื•ืช ื˜ื•ื‘ื•ืช ื™ืฉื•ืขื•ืช ื•ื ื—ืžื•ืช

    Rabbi Ari Shvat | Nisan 5786
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    Passover - Pesach

    "TODAY STATISTICALLY OUTDOES PESACH!"- Our Historic Wars in Israel

    Rabbi Ari Shvat | Nisan 5786
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    38 min
    Orchot Tzaddikim

    Orchot Tzaddikim class 84, "Awe" part iii

    The class deals with the differing opinions among our sages whether it's good to suggest "Ta'amei HaMitzvot" (benefits) of the mitzvot or not. Also, what are the various levels of the soul, nefesh, ru'ach and nesham. And how the greatness of man helps us appreciate the awesomeness of the Creator.

    Rabbi Ari Shvat | Nisan 5786
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    43 min
    Ein Aya

    On the Slippery Slope

    Bare Minimum= Bare Results (When Chumrot are Necessary!)

    Rav Kook in general writes that Torat Eretz Yisrael stays away from unnecessary chumrot (strict opinions) because even the physical life in Israel is holy and positive. But this class deals with certain cases where one must be careful not just to do the minimum but should add and be that much more careful. The class also deals with the philosopher Prof. Yeshayahu Lebowitz including little-known testimonies regarding his Torah thought and observance, as well as the current controversy regarding drafting Haredim into the IDF.

    Rabbi Ari Shvat | Nisan 5786
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    The Haggadah

    WHAT DID CHAD GADYA DO TO THE CAT?

    (Mis)Understanding the Movie "No Other Land"

    Rabbi Ari Shvat | Nisan 5786
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    P'ninat Mishpat

    P'ninat Mishpat: Undoing a Problematic Partnership โ€“ part II

    based on ruling 84061 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Nisan 5786
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    Moreshet Shaul

    Moreshet Shaul: Character Refinement โ€“ part III

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p.154

    Various Rabbis | Nisan 5786
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    Bemare Habazak - Rabbis Questions

    Ask the Rabbi: Kittel at the Seder

    Rabbi Daniel Mann | Nisan 5786
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    Parashat Hashavua

    Parashat Hashavua: The Extent of our Guarantor Status

    Rabbi Yossef Carmel | Nisan 5786
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