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Beit Midrash
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At Eretz Hemdah, one can say "From Moshe to Moshe there was no one like Moshe." We will start with the Moshe of all of Klal Yisrael, Moshe Rabbeinu, who received the Torah at Sinai. We will then continue with our Rav Moshe Ehrenreich, who emulated the former.
The Ba’al Haturim, basing himself on a midrash, points out that the small aleph in the first word of our parasha ([Hashem] called out [to Moshe]) is a hint at Moshe’s humility. It is well known that humility is a condition for greatness in Torah.
The ability to listen deeply to the call one receives is critical, and is a requirement for all great Torah scholars. This includes listening to the difficulties of others, and internalizing Torah concepts in a way that Torah can serve as a Torah of life, even in the corporeal world.
We continue with ideas from my eulogy of Rav Ehrenreich. The prophet Micha cried out: "A chassid was lost from the Land, and he who is upright among men is no longer" (7:2). Chazal applied this pasuk to the passing of Moshe Rabbeinu: A heavenly voice said to Moshe that he had enough in this world because the World to Come was ready for him. Hashem appeared to him as One Who prepared to receive Moshe’s soul. Moshe began to beseech Hashem: You created the world with the Attribute of Mercy, and with it You lead Your nation. The voice consoled Moshe: "Your righteousness goes before you." The angels eulogized him: "Where will we find wisdom and what is the place of insight?" The heavens cried over him, "A chassid was lost from the Land," and the land cried, "…and he who is upright among men is no longer" (Avot D’Rabbi Natan II:4).
So, Moshe was wise, insightful, merciful, righteous, a chassid, and upright. Our mentor, Rav Moshe Ehrenreich zt"l, was Moshe Rabbeinu’s disciple. He was a brilliant Torah scholar, who was sharply analytical. He also employed compassion in regard to every halachic question that came before him (including in the conversion courts). He was righteous in all his ways, and would notice the good in every person. He searched for justice as a dayan and taught his students of dayanut to do the same. He was yashar (upright) in the way that the Netziv described the patriarchs in his introduction to Bereishit. It is in this light that Hashem instructed Avraham to "walk before Me and be unblemished" (Bereishit 17:1), and in this way that Moshe taught Bnei Yisrael, "Be unblemished with Hashem" (Devarim 18:13).
Rav Moshe Ehrenreich was a chassid, not just because he grew up in a Hassidic family. Rather, his Torah was what the Yerushalmi (Terumot 8:4) called "mishnat chassidim." We already learned how the angels bemoaned the loss of the chassid.
All of these attributes stem from the small letter aleph, the great humility despite his incredible achievements. May Rav Ehrenreich’s memory be an inspiration to his family, his students, and all of Israel.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
