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ืงื˜ื’ื•ืจื™ื” ืžืฉื ื™ืช

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ื‘"ื”
Whose Torah? When to Do Shlichut?
1. ืฉื‘ืช ื“ืฃ ื ื˜ ืข"ื‘
ืืžืจื• ืœื™ื” ืœืจื‘, ืืชื™ ื’ื‘ืจื ืจื‘ื ืืจื™ื›ื ืœื ื”ืจื“ืขื ื•ืžื˜ืœืข, ื•ื“ืจืฉ ื›ืœื™ืœื ืฉืจื™. ืืžืจ ืžืืŸ ื’ื‘ืจื ืจื‘ื ืืจื™ื›ื [ื“ืื˜ืœืข] ืœื•ื™. ืฉ"ืž ื ื— ื ืคืฉื™ื” ื“ืจื‘ื™ ืืคืก ื•ื™ืชื™ื‘ ืจ' ื—ื ื™ื ื ื‘ืจื™ืฉื, ื•ืœื ื”ื•ื” ืœื™ื” ืื™ื ืฉ ืœืœื•ื™ ืœืžื™ืชื‘ ื’ื‘ื™ื”, ื•ืงืืชื™ ืœื”ื›ื.
ื•ื“ื™ืœืžื ื ื— ื ืคืฉื™ื” ื“ืจ' ื—ื ื™ื ื, ื•ืจ' ืืคืก ื›ื“ืงืื™ ืงืื™? ื•ืœ"ื” ืœื™[ื”] ืื™ื ืฉ ืœืœื•ื™ ืœืžื™ืชื‘ ื’ื‘ื™ื” ื•ืงืืชื™ ืœื”ื›ื. ืื ืื™ืชื ื“ืจ' ื—ื ื™ื ื ืฉื›ื™ื‘, ืœื•ื™ ืœืจ' ืืคืก ืžื™ื›ืฃ ื”ื•ื” ื›ื™ื™ืฃ ืœื™ื”.
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2. ื”ืจืื™"ื” ืงื•ืง, ืขื™ืŸ ืื™ื” ื•, ื” ืขืœ ืžืกื›ืช ืฉื‘ืช ื“ืฃ ื ื˜ ืข"ื‘
ื. ืœื›ืœ ื“ื‘ืจ ื™ืฉ ืžื“ื” ื•ืžืฉืงืœ. ืœื”ืคืขื•ืœื•ืช ื”ืจื•ื—ื ื™ื•ืช, ื‘ื™ืŸ ื‘ื”ื™ื•ืชืŸ ืขื•ืžื“ื•ืช ื‘ืคืขื•ืœืชืŸ ื”ืื™ืฉื™ืช, ื‘ืฉืขื” ืฉื”ื—ื˜ื™ื‘ื” ืฉืœ ื”ื™ื—ื™ื“ ื”ื’ื“ื•ืœ ื ื™ื›ืจืช ื‘ืคื ื™ ืขืฆืžื” ื™ืฉ ืขืจืš ืžื™ื•ื—ื“. ื•ื™ืฉื ื• ื’"ื› ืขื•ื“ ืขืจืš ืฉืœ ืคืขื•ืœืช ื”ื™ื—ื™ื“ ื”ื’ื“ื•ืœ ื‘ื”ื™ื•ืชื” ืžื•ื‘ืœืขืช ื‘ืชื•ืš ื”ื›ืœืœ, ืืข"ืค ืฉืžืชืžืขื˜ืช ืขื™"ื– ืžืฆื‘ื™ื•ื ื”, ืž"ืž ื’ื ื–ื” ื”ืžื™ืขื•ื˜ ืžื•ืฆื ื”ื•ื ืืช ื™ืชืจื•ื ื•, ืžืคื ื™ ืฉืขืœ ื™ื“ื• ื ืขืฉื” ื”ื•ื ืžืฆื•ืจืฃ ืืœ ื”ื›ืœืœ ื›ื•ืœื•, ื•ื”ืจื•ื—ื ื™ื•ืช ื”ืขืœื™ื•ื ื” ืฉื‘ื ืฉืžื” ื”ื’ื“ื•ืœื” ื ื›ื ืกืช ื‘ืชื•ืจ ื›ื— ืคื•ืขืœ ื•ืžื—ื™ื” ื‘ื”ืจื’ืฉื” ื’ืœื•ื™ื” ื‘ื ืฉืžืช ื”ื›ืœืœ ืคื ื™ืžื”.
ื‘. ืœืฉืงื•ืœ ื”ืขื ื™ื ื™ื, ืžืชื™ ืชื›ืจื™ืข ื›ืฃ ื”ืชื•ืขืœืช ืฉืœ ื”ืชื™ื—ื“ื•ืช ื”ื™ื—ื™ื“ ื”ื’ื“ื•ืœ ื•ื ืฉื, ื‘ืื•ืคืŸ ืฉื”ื›ืœืœ ื™ื”ื™ื” ื ื”ื ื” ืจืง ืžื›ืœืœื•ืช ื’ื“ื•ืœืช ืฆื‘ื™ื•ื ื•, ื•ืžืชื™ ื™ื”ื™' ื”ื“ื‘ืจ ืžื•ื›ืจืข ืฉื™ืชืขืจื‘ ื–ื” ื”ื›ื— ื”ื™ื—ื™ื“ื™ ื‘ืชื•ืš ื”ื”ื ื”ื’ื” ื”ื›ืœืœื™ืช, ืืœื” ื”ืžื” ื“ื‘ืจื™ื ืฉื”ื ืจื–ื™ ืขื•ืœื ื•ืขื•ืžื“ื™ื ื‘ืจื•ืžื•. ืžืฉืงืœ ื”ื“ื‘ืจื™ื ืชืœื•ื™ ื”ื•ื ื‘ืื•ืชื• ื”ืื•ืคืŸ ืฉืœ ื”ืžื›ืฉื™ืจื™ื ื”ื ืžืฆืื™ื ื‘ืชื•ืš ืจื•ืžืžื•ืช ื”ื›ืœืœ, ื•ืœืขื•ืžืชื ื”ืžื ื™ืขื•ืช ื”ืžืชื™ืฆื‘ื•ืช ืœืฉื˜ืŸ ืœืคื™ืชื•ื— ื”ื›ืฉืจื•ืŸ ื”ื‘ื•ื“ื“ ืฉืœ ื”ื™ื—ื™ื“ ื”ื’ื“ื•ืœ ื”ืฉืงื•ืœ ื›ืขื•ืœื ืžืœื.

ื’. ืœื•ื™, ื‘ืขืช ืืฉืจ ื™ื—ืกืจ ืœื• ืื•ืชื• ื”ื—ื‘ืจ ื”ื’ื“ื•ืœ, ืฉืจืง ื‘ื—ื‘ืจืชื• ื”ืจื•ืžืžื” ืžืฆื ืืคืฉืจื•ืช ืœื’ื“ื•ืœืช ื ืคืฉื• ืฉืชืฆื ืœืื•ืจ ื‘ื‘ืจืง ื—ื›ืžืชื” ื•ืฉืคืขืช ืžื—ืงืจื™ื” ื”ืขืœื™ื•ื ื™ื, ื•ื”ืžื•ืŸ ื”ืจืจื™-ืขื“ ืฉืœ ืจื’ืฉื•ืชื™ื” ื”ื’ื“ื•ืœื™ื ื•ืงื“ื•ืฉื™ื, ื•ืœืขื•ืžืช ื–ื” ืจื‘ื™ ืืคืก ื”ื’ื“ื•ืœ ืžืื“, ืฉืื ื’ื ื”ื™ื” ืฆืจื™ืš ืœื”ื™ื•ืช ืžื•ืจื“ ืžืขื˜ ืžืื•ืจื• ืข"ื™ ื–ื™ืงื•ืงื• ืœืฆื™ืจื•ืฃ ื”ื›ืœืœ, ืฉืฆืจื™ืš ืœืื—ื•ื– ืขื›"ืค ืœืคื™ ืขืจื›ื• ืžื“ื” ื‘ื™ื ื•ื ื™ืช, ืž"ืž ื”ืœื ื’ื ื”ื›ืœืœ ื”ืชื ืฉื ื”ืจื‘ื” ืข"ื™ ืฉืคืขืช ืื•ืจ ื’ื“ื•ืœ ืฉื›ืžื•ืชื•, ืฉืจืง ืข"ื™ ื”ืืคืฉืจื•ืช ืœื”ืชื—ื‘ืจ ืขื ืจ' ื—ื ื™ื ื ื•ื”ืฉืชืœืžื•ืชื• ื”ืขืœื™ื•ื ื”, ืข"ื™ ืื•ืชื” ื”ืืคืฉืจื•ืช ืฉืœ ื”ืชื—ื‘ืจื•ืช ืฉื ื™ ื”ื›ื—ื•ืช ื”ืขืœื™ื•ื ื™ื ื•ื ืฉื’ื‘ื™ื ื”ืœืœื•, ืžืฆื ืœื•ื™ ืืช ื”ื›ืจืขืชื• ืœื”ืชืจื—ืง ืžืชื•ืš ื”ืžืขื’ืœ ืฉืœ ื”ื”ื ื”ื’ื” ื”ื›ื•ืœืœืช ื•ืกื“ืจื™ื” ื”ืžื•ื’ื‘ืœื™ื ืœืขืจื›ื•.
ื“. ืื‘ืœ ื‘ื”ื™ื•ืชื• ืžื•ื›ืจื— ืœืขืžื•ื“ ื‘ืžืฆื‘ ื‘ื•ื“ื“, ื”ืžืงื˜ื™ืŸ ืืช ื”ืคืขื•ืœื” ื”ืขืœื™ื•ื ื” ืฉืœ ื”ื’ื“ืœืช ื”ื ืฉืžื”, ืื– ื”ื™ื” ืžื•ืฆื ืืช ืžืงื•ืžื• ื‘ืชื•ืš ื”ื›ืœืœ ื•ืขืžื• ื™ื•ืชืจ ื ืื•ืช ืœืคื ื™ื•. ื•ืจืง ืจ"ื—, ืฉื”ื•ื ื”ื›ื— ื”ืžื•ืชืื ื”ืจื‘ื” ื›"ื› ืœื”ื™ื•ืช ื›ืœ ืื—ื“ ืžื•ืฉืคืข ืžื—ื‘ื™ืจื• ื‘ืชื•ืจ ื”ืชื—ื‘ืจื•ืช ื—ื‘ืจื•ืชื™ืช, ืื– ื”ื™ืชื” ื”ืชื›ื•ื ื” ื”ื—ื‘ืจื•ืชื™ืช ืฉื™ื—ื“ื™ื• ืขื•ืฉื” ืืช ื”ื—ื˜ื™ื‘ื” ืฉืœ ืืœื” ืฉื ื™ ื”ื’ื“ื•ืœื™ื, ืขืœ ื›ืจื—ื” ืขื ื™ืŸ ื‘ืคื ื™ ืขืฆืžื•, ื‘ืื™ืŸ ื™ื—ืฉ ืืœ ื”ื›ืœืœ ื•ืกื“ืจื™ื• ื”ืžื•ื’ื‘ืœื™ื ืœืคื™ ื”ืฆื•ืจืš ืžื•ื›ืจื—ืช ืœื”ื™ื•ืช ื ื™ื›ืจืช ื•ืžื‘ื™ืื” ืœื™ื“ื™ ื‘ื™ื˜ื•ืœ ืกื“ืจ ื•ืฉื™ื•ื•ื™ ื”ื ื›ื‘ื“ ืžืื“ ืœื”ื ื”ื’ื” ื›ืœืœื™ืช.
ื”. ืข"ื› ื”ื™ื” ืžื•ื›ืจื— ื‘ื”ื›ืจื— ืขืœื™ื•ืŸ ืœืžื™ืชื™ ืœื”ื›ื, ืœื‘ืงืฉ(ืช) ืืช ื”ื—ืกืจ ืœื ืคืฉื• ื”ืขืœื™ื•ื ื” ื•ื”ื ืฉื’ื‘ื”, ื”ื“ื•ืจืฉืช ื—ื‘ื•ืจื” ืคืจื˜ื™ืช ื”ืžื•ืขื™ืœื” ืœื”ืฉืชืœืžื•ืช ื—ื˜ื™ื‘ื•ืชื” ื”ืžื™ื•ื—ื“ืช, ืฉื‘ื”ืชื’ื‘ืจื•ืช ื”ืฆื•ืจื” ื”ืขืœื™ื•ื ื” ื”ืฆืคื•ื ื” ื‘ื”, ื‘ื–ื” ืขืฆืžื• ื™ืชืจื•ืžื ื’"ื› ื”ื›ืœืœ, ื•ืืฉืจื™ ื”ื“ื•ืจ ืฉืื•ืจื™ื ื’ื“ื•ืœื™ื ื›ืืœื” ืฉืจื•ื™ื™ื ื‘ืงืจื‘ื•, ื”ืžืฉืคื™ืขื™ื ืขืœื™ื• ื‘ืกื’ื•ืœืชื ืขื•ื“ ื™ื•ืชืจ ืžื‘ืคืขื•ืœืชื.

3. ืชืœืžื•ื“ ื‘ื‘ืœื™ ืžืกื›ืช ืขื‘ื•ื“ื” ื–ืจื” ื“ืฃ ื™ื’ ืขืžื•ื“ ื
ื•ืื ื”ื™ื” ื›ื”ืŸ - ืžื˜ืžื ื‘ื—ื•ืฆื” ืœืืจืฅ ืœื“ื•ืŸ ื•ืœืขืจืขืจ ืขืžื”ื; ื•ื›ืฉื ืฉืžื˜ืžื ื‘ื—ื•ืฆื” ืœืืจืฅ, ื›ืš ืžื˜ืžื ื‘ื‘ื™ืช ื”ืงื‘ืจื•ืช. ื‘ื‘ื™ืช ื”ืงื‘ืจื•ืช ืกืœืงื ื“ืขืชืš? ื˜ื•ืžืื” ื“ืื•ืจื™ื™ืชื ื”ื™ื! ืืœื ื‘ื™ืช ื”ืคืจืก ื“ืจื‘ื ืŸ. ื•ืžื˜ืžื ืœืœืžื•ื“ ืชื•ืจื” ื•ืœื™ืฉื ืืฉื”, ื"ืจ ื™ื”ื•ื“ื”: ืื™ืžืชื™? ื‘ื–ืžืŸ ืฉืื™ืŸ ืžื•ืฆื ืœืœืžื•ื“, ืื‘ืœ ื‘ื–ืžืŸ ืฉืžื•ืฆื ืœืœืžื•ื“ - ืื™ื ื• ืžื˜ืžื; ืจื‘ื™ ื™ื•ืกื™ ืื•ืžืจ: ืืคื™ืœื• ื‘ื–ืžืŸ ืฉืžื•ืฆื ืœืœืžื•ื“ - ื™ื˜ืžื, ืœืคื™ ืฉืื™ืŸ ืื“ื ื–ื•ื›ื” ืœืœืžื•ื“ ืžื›ืœ.

4. ืจืžื‘"ื ื”ืœื›ื•ืช ืžืœื›ื™ื ืคืจืง ื”, ื”ืœื›ื” ื˜
ืืกื•ืจ ืœืฆืืช ืžืืจืฅ ื™ืฉืจืืœ ืœื—ื•ืฆื” ืœืืจืฅ ืœืขื•ืœื, ืืœื ืœืœืžื•ื“ ืชื•ืจื” ืื• ืœื™ืฉื ืืฉื” ืื• ืœื”ืฆื™ืœ ืžืŸ ื”ืขื›ื•"ื ื•ื™ื—ื–ื•ืจ ืœืืจืฅ, ื•ื›ืŸ ื™ื•ืฆื ื”ื•ื ืœืกื—ื•ืจื”, ืื‘ืœ ืœืฉื›ื•ืŸ ื‘ื—ื•ืฆื” ืœืืจืฅ ืืกื•ืจ ืืœื ืื ื›ืŸ ื—ื–ืง ืฉื ื”ืจืขื‘ ืขื“ ืฉื ืขืฉื” ืฉื•ื” ื“ื™ื ืจ ื—ื˜ื™ืŸ ื‘ืฉื ื™ ื“ื™ื ืจื™ืŸ, ื‘ืžื” ื“ื‘ืจื™ื ืืžื•ืจื™ื ื›ืฉื”ื™ื• ื”ืžืขื•ืช ืžืฆื•ื™ื•ืช ื•ื”ืคื™ืจื•ืช ื‘ื™ื•ืงืจ, ืื‘ืœ ืื ื”ืคื™ืจื•ืช ื‘ื–ื•ืœ ื•ืœื ื™ืžืฆื ืžืขื•ืช ื•ืœื ื‘ืžื” ื™ืฉืชื›ืจ ื•ืื‘ื“ื” ืคืจื•ื˜ื” ืžืŸ ื”ื›ื™ืก, ื™ืฆื ืœื›ืœ ืžืงื•ื ืฉื™ืžืฆื ื‘ื• ืจื™ื•ื—, ื•ืืฃ ืขืœ ืคื™ ืฉืžื•ืชืจ ืœืฆืืช ืื™ื ื” ืžื“ืช ื—ืกื™ื“ื•ืช ืฉื”ืจื™ ืžื—ืœื•ืŸ ื•ื›ืœื™ื•ืŸ ืฉื ื™ ื’ื“ื•ืœื™ ื”ื“ื•ืจ ื”ื™ื• ื•ืžืคื ื™ ืฆืจื” ื’ื“ื•ืœื” ื™ืฆืื• ื•ื ืชื—ื™ื™ื‘ื• ื›ืœื™ื™ื” ืœืžืงื•ื.
5. ื›ืกืฃ ืžืฉื ื” ื”ืœื›ื•ืช ืžืœื›ื™ื, ืฉื
[ื˜] ืืกื•ืจ ืœืฆืืช ืžืืจืฅ ื™ืฉืจืืœ ืœื—ื•"ืœ. ื™ืชื‘ืืจ ื‘ืกืžื•ืš. ื•ืž"ืฉ ืืœื ืœืœืžื•ื“ ืชื•ืจื” ื•ื›ื•'. ื‘ืค"ืง ื“ืข"ื– (ื“ืฃ ื™"ื’) ืชื ื™ื ื•ืื ื”ื™ื” ื›ื”ืŸ ืžื™ื˜ืžื ื‘ื—ื•"ืœ ืœื“ื•ืŸ ื•ืœืขืจืขืจ ืขื ื”ืขื›ื•"ื ื•ื›ื•' ื•ืœืœืžื•ื“ ืชื•ืจื” ื•ืœื™ืฉื ืืฉื” ื•ื ืชื‘ืืจ ืฉื ืฉืืคื™ืœื• ื™ืฉ ื‘ื"ื™ ืžื™ ืฉื™ืœืžื“ื”ื• ื™ื•ืฆื ืื—ืจ ืจื‘ื• ืœื—ื•"ืœ ืฉืœื ืžืŸ ื”ื›ืœ ืื“ื ื–ื•ื›ื” ืœืœืžื•ื“:

6. ืขื‘ื•ื“ื” ื–ืจื” ื™ื˜ ืข"ื
"ื›ื™ ืื ื‘ืชื•ืจืช ื”' ื—ืคืฆื•" ื"ืจ ืื™ืŸ ืื“ื ืœื•ืžื“ ืชื•ืจื” ืืœื ืžืžืงื•ื ืฉืœื‘ื• ื—ืคืฅ ืฉื ืืžืจ (ืชื”ืœื™ื ื, ื‘) ื›ื™ ืื ื‘ืชื•ืจืช ื”' ื—ืคืฆื•. ืœื•ื™ ื•ืจ"ืฉ ื‘ืจื‘ื™ ื™ืชื‘ื™ ืงืžื™ื” ื“ืจื‘ื™ ื•ืงื ืคืกืงื™ ืกื™ื“ืจื ืกืœื™ืง ืกืคืจื ืœื•ื™ ืืžืจ ืœื™ื™ืชื• [ืœืŸ] ืžืฉืœื™ ืจ"ืฉ ื‘ืจื‘ื™ ืืžืจ ืœื™ื™ืชื• [ืœืŸ] ืชื™ืœื™ื. ื›ืคื™ื™ื” ืœืœื•ื™ ื•ืื™ื™ืชื• ืชื™ืœื™ื ื›ื™ ืžื˜ื• ื”ื›ื "ื›ื™ ืื ื‘ืชื•ืจืช ื”' ื—ืคืฆื•" ืคืจื™ืฉ ืจื‘ื™ ื•ืืžืจ ืื™ืŸ ืื“ื ืœื•ืžื“ ืชื•ืจื” ืืœื ืžืžืงื•ื ืฉืœื‘ื• ื—ืคืฅ ืืžืจ ืœื•ื™ ืจื‘ื™ ื ืชืช ืœื ื• ืจืฉื•ืช ืœืขืžื•ื“.


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Rabbi Ari Shvat

Lectures at various yeshivot, michlalot and midrashot. Has published many books & Torani articles and is in charge of Rav Kookโ€™s archives.
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    Ein Aya

    The 4 Who Never Sinned

    Rav Kook explains the Initial - Inevitable Flawlessness of Israel .

    18 Sivan 5784
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    37 min
    Ein Aya

    Why Judaism Respects the Corpse and the Dead- Eternity, Not Superstition

    Ein Aya Shabat Chapter B Paragraph 52

    Tevet 20 5775
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    50 min
    Ein Aya

    Practical Tricks How Not to Accept Gossip by Giving the Benefit of the Doubt

    Ayn Aya, Shabbat v, 65

    27 Tevet 5784
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    Army and War

    A Nation of 'Wrestlers' and Super-Stars

    17 Sivan 5784
Ein Aya
Ein Aya
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Rabbis in Midrash

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    P'ninat Mishpat

    P'ninat Mishpat: Dividing Parentsโ€™ Resources when Mother Still Alive

    based on ruling 82017 of the Eretz Hemdah-Gazit Rabbinical Courts

    based on ruling 82017 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Adar 5786
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    Moreshet Shaul

    Moreshet Shaul: Spiritual Self-Improvement โ€“ part I

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p. 405-7 (from the 1930s)

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p. 405-7 (from the 1930s)

    Various Rabbis | Adar 5786
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    Bemare Habazak - Rabbis Questions

    Ask the Rabbi: Booing Haman

    Rabbi Daniel Mann | Adar 5786
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    Parashat Hashavua

    Parashat Hashavua: Joint Rachel/Leah Leadership and Megillat Esther

    Rabbi Yossef Carmel | Adar 5786
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    43 min
    Orchot Tzaddikim

    Orchot Tzaddikim class 81, "Torah" part ii

    The class deals with how G-d grants each generation to innovate and add to the eternal Torah. Even though today, we may not be as religious and spiritual as previous generations, G-d has granted us many "game-changers" to make Torah today that much more NEW, exciting and intellectually and emotionally appealing.

    Rabbi Ari Shvat | Adar 5786
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    49 min
    Ein Aya

    Quality Over Quantity- Countless Ramifications

    As mankind matures (similar to the individual child), we all realize that it's generally a mistake to go after quantity, at the expense of quality. Children and primitve man thought that "bigger is better", but today's tiny computer chips and laser warfare teach man what Judaism always knew. Rav Kook explains this important idea with so many ramifications in life and Torah, via the letter Yud, which is the smallest letter, and rationally explains its Kabbalistic meanings and usage. The class is a great example of how Rav Kook harmonizes and combines rational philosophy and logical Kabbala.

    Rabbi Ari Shvat | Adar 5786
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    5 min
    Terumah

    Who's in the Center?

    Rabbi Azriel Ariel | 3 Adar 5786
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    P'ninat Mishpat

    P'ninat Mishpat: Agricultural Water Rights โ€“ part II

    based on ruling 84122 of the Eretz Hemdah-Gazit Rabbinical Courts

    based on ruling 84122 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Shevat 5786
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    Moreshet Shaul

    Moreshet Shaul: Returning Torah to its Central Standing โ€“ part II

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p. 312

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p. 312

    Various Rabbis | Shevat 5786
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    42 min
    Ein Aya

    The Symbolism of the Dalet-Shaped Head-Tefilin's Knot

    Many have summarized Rav Kook's ideology as "Uniting the Opposites", and this classic class elaborates on the idea via the Shi"n on the Head-Tefilin and the concept of "Laws given orally to Moshe at Sinai". A very basic class in Rav Kook's thought.

    Rabbi Ari Shvat | Shevat 5786
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    Bemare Habazak - Rabbis Questions

    Ask the Rabbi: Late Payment?

    Rabbi Daniel Mann | Shevat 5786
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    Parashat Hashavua

    Parashat Hashavua: Rachel, Leah, and King David โ€“ What Happened? โ€“ part V

    Rabbi Yossef Carmel | Shevat 5786
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    41 min
    Orchot Tzaddikim

    Orchot Tzaddikim class 80, "Torah" part i

    This is the first part of the chapter regarding the supreme importance of learning Torah, and why it is so central to Judaism. Anyone who feels a lack of motivation to learn should hear this class!

    Rabbi Ari Shvat | Shevat 5786
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    45 min
    Orchot Tzaddikim

    Orchot Tzaddikim class 79, Teshuva part x

    G-d doesn't hold a grudge, and even King Menashe, who served every pagan deity, and turned to G-d only as a last resort, was accepted! These inspiring examples stress that we can always do Teshuva, even when we have slipped back many times. The class also includes practical examples of how to improve, to finish off this extensive topic.

    Rabbi Ari Shvat | Shevat 5786
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    Mishpatim

    REFINING 'PATIENCE' W/ KIDS WHO LEAVE 'DERECH'

    There's a common question today: how to deal with the unfortunate phenomena of children from religious homes who somewhat leave Torah. This innovative approach shows how to stay sane, not blame ourselves, and even turn that issue from being a major problem, into a G-d given opportunity to improve one of the 13 G-dly traits we are meant to emulate: Erech Apayim (Patience).

    Rabbi Ari Shvat | Shevat 5786
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    3 min
    Sh'kalim

    The Half-Shekel โ€“ Then and Today

    Rabbi Netanel Yossifun | 26 Shvat 5786
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    4 min
    Mishpatim

    Can We Have Both Truth and Peace?

    Rabbi Hillel Mertzbach | 26 Shvat 5786
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    P'ninat Mishpat

    P'ninat Mishpat: Agricultural Water Rights โ€“ part I

    based on ruling 84122 of the Eretz Hemdah-Gazit Rabbinical Courts

    based on ruling 84122 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Shevat 5786
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    Moreshet Shaul

    Moreshet Shaul: Returning Torah to its Central Standing โ€“ part I

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p. 312

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p. 312

    Various Rabbis | Shevat 5786
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    Bemare Habazak - Rabbis Questions

    Ask the Rabbi: Witness Complication at a Wedding

    Rabbi Daniel Mann | Shevat 5786
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