Beit Midrash
- Shabbat and Holidays
- Jewish Holidays
- Passover - Pesach
It is for this reason that within the context of the retelling of the story of the exodus, the wicked son is seen as a blasphemer because he separates himself from the nation of Israel - "since he removed himself from the collective, he has denied God ". The Jew who removes himself from the Jewish nation simultaneously removes himself from the Master of the World.
While, in fact, our departure from Egypt marked the beginning of the formation of the Jewish nation, the Maharal of Prague explains (Netiv Hatzedaka, Chapter 6) that true "arevut" - mutual responsibility of every Jew for every other Jew - was only achieved when we crossed the Jordan River and entered into Eretz Israel. It is only here in Eretz Israel that we are able to reach our full potential as an interconnected and unified nation.
"Ata echad, ve'shimcha echad, umi ke'amcha Yisrael goy echad ba'aretz".
Koshering the Kitchen-Part Three
Chapter Eleven-Part Three
Rabbi Eliezer Melamed | 5775
How Many K’zeitim and Why?
Rabbi Daniel Mann | 6 Nissan 5784
The bitter & the sweet
Rabbi Stewart Weiss | 10 Nissan 5784
