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Beit Midrash
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It is for this reason that within the context of the retelling of the story of the exodus, the wicked son is seen as a blasphemer because he separates himself from the nation of Israel - "since he removed himself from the collective, he has denied God ". The Jew who removes himself from the Jewish nation simultaneously removes himself from the Master of the World.
While, in fact, our departure from Egypt marked the beginning of the formation of the Jewish nation, the Maharal of Prague explains (Netiv Hatzedaka, Chapter 6) that true "arevut" - mutual responsibility of every Jew for every other Jew - was only achieved when we crossed the Jordan River and entered into Eretz Israel. It is only here in Eretz Israel that we are able to reach our full potential as an interconnected and unified nation.
"Ata echad, ve'shimcha echad, umi ke'amcha Yisrael goy echad ba'aretz".
Rabbis in Midrash
Lessons
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Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]
