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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- D'varim
- D'varim
The gemara (Menachot 99b) brings four opinions of how to fulfill this pasuk: Rav Ami – It suffices to learn one "chapter" in the day and at night. According to this, there is no problem spending the rest of the time on worthwhile matters, such as defending the Land and the nation and making a living, etc. Rabbi Shimon bar Yochai – Even reading Kri’at Shema in the day and night fulfills the imperative. Rabbi Yishmael – The pasuk precludes studying Greek wisdom, as all time is set aside for Torah study. Rav Shmuel bar Nachmani – The pasuk is not teaching us an obligation or a mitzva but is a blessing that we will merit to always be connected to the Torah. None of these opinions precludes spending time in an army in a mitzva context. Even R. Yishmael’s stringent opinion only precludes involvement in matters like Greek wisdom.
There are two approaches to explaining the overall concept according to these opinions:
1) Hashem commands Yehoshua that his leadership of the nation should always be aligned with the values of the Torah and service of Hashem. The connection to the Torah scroll means that every member of Bnei Yisrael, and certainly its leaders, must constantly ask themselves – are our decisions in line with the spirit of the Torah? This is the idea behind "The Torah scroll shall not move away from your mouth."
2) There are two mitzvot: a) to know what the Torah says in order to know what to do; b) to be involved in the process of Torah study. The gemara above deals with the first element (see our responsum, Bemareh Habazak X, 72).
There are opinions among Chazal that it is impossible to complete the mitzva of accumulating Torah knowledge and understanding. The scope of the enterprise depends on a person’s level and abilities. Rav Ami and R. Shimon described people with a low capacity; R. Yishmael referred to those who reach a very high bar.
Let us try to understand Chazal’s use of the term bitul Torah (approx., waste of Torah time), which some, unfortunately, use to justify not serving in the army. One explanation is related to the destruction of the Beit Hamikdash. The gemara (Chagiga 5b) notices in Yirmiyahu 13:17 the mention of three tears, and identifies their causes – the first Temple, the second Temple, and the exile of Bnei Yisrael from their Land. The gemara continues to say about the exile: "There is no greater bitul Torah than this."
This provides important insight. When Am Yisrael returns to Eretz Yisrael and establishes a Jewish state, this undoes the bitul Torah that started 2,700 years ago, with the exile at the time of the first destruction of the Land. One who serves in the IDF and helps ensure our ability to live in Eretz Yisrael takes part in undoing the terrible punishment of exile and its related bitul Torah. Therefore, we call on those who learn Torah to strengthen Torah by combining Torah study with army service. We call on the heads of the army and defense establishment to do what is needed to ensure that soldiers’ lifestyle and religious practices are carefully preserved.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
