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Beit Midrash
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Speech gives man special standing within creation, which consists of the inanimate, growing, living, and above that, speaking. When the Torah describes Adam’s passage from "living" to "speaking," it says "He blew into his nostrils the breath of life, and man became a living spirit" (Bereishit 2:7). Onkelos translates this as: "… man became a speaking spirit." We note that the same root is used for the blowing that Hashem did to give us our soul, which comes "directly" from Him. Man’s spirit finds expression in practice in speech, as his "lips" give an outlet to his cognitive side. Rav Kook, in Orot Hatorah (1:2), wrote that the root of the Oral Law is higher than that of the Written Torah. Following in Rav Kook’s footsteps, we suggest that the expression Torah Sheb’al Peh (Oral Law, literally, on the mouth) stresses the importance of speech and its connection to the mouth. Since the mouth’s main job is to grant access to da’at, we can appreciate the pasuk "the lips of knowledge are the precious vessel."
Da’at is important even before it enters the physical world through the mouth. Thought is man’s way of connecting to the world that is beyond physicality. The more abstract a thought, the more transcendental it is. The great riddle is how someone who is "created from earth" can approach the Maker. The pasuk of Hashem blowing a soul into an earthen body is part of the paradox.
The answer is that thought allows us to connect to Torah, which is our entrée to "divine thought." It enables us to express our thoughts within the world of the Oral Law. Prophecy, which is an expression of great closeness to Hashem, is often called "davar," which shares a root with dibbur (speech). Yeshayahu prophesies that Mashiach will possess a spirit of Hashem, various types of wisdom, and fear of Hashem (11:2). He will usher in a period of da’at filling the land "like water covers the seabed" (ibid. 9). Our generation has thankfully seen a "flood" of Torah, with more people studying it seriously than ever before. The goal is to grow our connection to our Creator. At Creation, water covered the whole world and a divine spirit hovered over the water.
We now need to make the importance of Torah study not just clear to certain sectors, but to the whole nation. This requires that those who are involved in Torah join in the country’s security obligations, and thereby avoid a perception that a life of full-time Torah is a tool to receive special privileges. Rather, the da’at that the Torah engenders must spread great light and a special uniting between Hashem and His nation.
Parashat Hashavua Unfortunate Disbelief in the Coexistence of Opposites
1988 – from Siach Shaul, p. 388-390
Igrot Hare’aya Excitement over a Friend’s New Newspaper – #319
Date and Place: 4 Menachem Av 5670 (1910), Rechovot
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
