YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Sections
- Chemdat Yamim
- Igrot Hare’aya
Body : [Last time we started Rav Kook’s explanation of the damage of those who did more during Shemitta than the heter mechira permitted and compromised the heter mechira’s viability.]
Dear brothers, I call out to you from my heart’s emotions – have mercy on your lives and the holy Yishuv’s life, survival and honor! Do not go beyond the limits of the leniency, which was founded as an exceptional step to improve the Yishuv when the rabbinic leaders see that it is necessary to employ it, according to its parameters and special methods. In our situation, it is the "straight path" that is a matter of pride for those who do it and before people.
Beware not to do any agricultural act that is normally forbidden by Torah law during Shemitta, e.g., new planting, replanting shoots, and grafting. All of these require one to ask an expert rabbi, who will consider the level of loss and extenuating circumstances. All the more so, regarding land not included in the sale, one must not be lenient without an explicit ruling, especially in cities and suburbs, which are not dependent on agriculture, whose questions concern patches of land around homes for beautification. The sanctity of Shemitta applies there without any leniency, and permissibility is possible only according to straightforward halacha following rabbis’ rulings. This should make the Shabbat of the Land recognizable on the holy soil, which gives comfort to the heart of those who love Hashem and revere His Name and will give one grace in the eyes of Hashem and mankind.
It should not even occur to you, dear brothers, that if Jews do not perform Torah-level prohibitions that the Yishuv will be damaged because of the impact on Jewish agricultural workers (who are not landowners). Actually, there are few agricultural actions that are forbidden by Torah law, and for most of them, there are ways that are not too difficult to turn something with a potential Torah prohibition into something forbidden only Rabbinically.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
189 - A Public Letter on Observance of Shemitta – #287 – part I
190 - Public Letter on Observance of Shemitta – #287 – part II
191 - Concern for Communal Kashrut Standards – #288, 290
Load More
I am confident, dear brothers, in your holy souls, the straightness of your hearts, and your concern for our holy Land and proud Yishuv, which is our great desire. Therefore, I am sure you will accept my words with positive understanding and respect and safeguard them.
May Hashem bless us and give us success in the Desired Land, so that we will soon see our nation’s redemption in the Land of our Temple. May we see the return of Israel to its place to live in tranquility and happiness. May we fulfill all of Hashem’s commandments, especially those connected to the Holy Land’s soil, when Hashem returns the exiles quickly in our days.
Beit Din Eretz Hemda - Gazit

Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II

Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II

P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)

Igrot Hare’aya Worse on the Outside, Better on the Inside – #332
Date and Place: 26 Elul 5670 (1910), Yafo

Igrot Hare’aya Possibilities of Creating Religious Moshavot – #284 – part II
Date and Place: 1 Adar II, 5670 (1910), Yafo

Igrot Hare’aya Maintaining a Friendship of the Spirit – #266 – part IV
Igrot Hare’aya – Letters of Rav Kook; Date and Place: 11 Shevat 5670, Yafo
Lessons
fast navigation

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.








