YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
It is clear that decision makers bear personal responsibility, but we must not forget that, first of all, most decisions are made due to the public mindset and not just the whims of leaders (if Netanyahu, for example, had decided to attack Gaza on October 6th, would the public have supported him?); and secondly, criticism of the leadership is supposed to be without attribution of malicious intent. No one meant harm here for the simple reason that decision makers are part of us. I had the chance to hear a girl from one of the kibbutzim of the Gaza envelop who claimed that "we were deliberately abandoned" and that "the leadership should be worthy of this people"; only later it turned out, embarrassingly, that the girl's father was a senior commander in the area; so, who exactly "abandoned" her?
The automatic narrative that "the leadership is to blame" – which has become the dominant narrative ever since the Yom Kippur War – is a postmodern worldview that attributes ill intent to all authority (and, of course, ingratiates itself with the majority of the public, which by nature is not authoritative). Moreover, this is a perception that fosters the personal rather than the collective position; ie, that we are in the "customer" vis-à-vis the country which is supposed to please us. The Torah view is that we are not customers but partners in the state. By the way, this is the right way to criticize any economic, educational or family system. We will impartially criticize the failures of the commanding, managerial and governmental echelons, but with the recognition that we are all interested in the same thing – the good of the people of Israel; we may then find that such criticism will also be more effective.
The bad will pass,
The good will prevail,
With God's help.
Join me in getting stronger together-
WhatsApp (English) --> https://did.li/QEegT
WhatsApp (Hebrew)--> https://whatsapp.com/channel/0029VaOdv3pBPzjbCryCm53k

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
fast navigation

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.









