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From a practical point of view, this is indeed the role of the government and operational echelons. But we can contribute to public pressure that will lead to a harsher and more correct response.
Psychologically speaking, this is the time to look at Chukat, the Torah portion that we will read this coming Shabbat. It [Chukat] deals entirely with death and crises – ritual impurity of those coming into contact with the deceased; the death of Miriam; the sin of Mei Meriva (the water of dispute where Moshe hit the rock); the death of Aharon; the plague of the fiery serpents. In life we encounter "chok", i.e., the limitations of reality; a head-on collision with a seemingly impassable wall: disasters, human evil; sins and passions; injuries, and foremost among them is death.
But it turns out that death can also be defeated! The commandment of the red heifer is to take the total power of life that a "large cow", full of redness, "upon which a yoke was not placed" – and to sprinkle its ashes onone who was made impure by coming into contact with death. In other words: to add living flesh and blood in this world, to break the yoke of the bondage of death. In a world where the image of "nechashim serafim", fiery serpents, gives the feeling that reality is managed by random "nechashim" [which also means guessing in Hebrew] that "soref", burns us from the inside – we look up to Heaven and overcome. We will continue the lives of Elisha, Harel, Ofer and Nachman may their blood be avenged– by saying that "God will avenge their blood": we will avenge their spilled blood by increasing Torah learning, prayer, settlement, family and life; that way the authorized authorities will carry out the death penalty on those who deserve it.
The bodies of Elisha, Harel, Ofer and Nachman are not with us; their souls are bound in the bond of life of all of us, and we will meet them in the end, in the place where everyone meets after death.
The bad will pass.
The good will prevail.
With God’s help
Rabbi Haggai Lundin

Family and Society There Will Not Be A Civil War!
(Told to the students of the Hesder Yeshiva in Holon)
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








