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- Bemare Habazak - Rabbis Questions
Answer: As is often appropriate in complex kashrut questions, we will first explain why there could be a problem, introduce indications for leniency, and see if they suffice.
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
587 - Counting Sefira Somewhat Early
588 - The Power of Vinegar
589 - Mezuza for a Balcony
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Vinegar being a davar charif also ostensibly knocks out two broad leniencies. Fleishig (or milchig) taste that enters a utensil and then is expelled and absorbed into a pareve food (called nat bar nat) is too weak to be the building block of a forbidden mixture of basar b’chalav (Shulchan Aruch, YD 95:2). (Whether this applies here seems to be a machloket between the Shulchan Aruch and Rama, ibid.3). Forbidden (or fleishig and milchig) particles that sat in the walls of a utensil for 24 hours deteriorate to the point that whatever taste it adds to another food is negative and therefore not halachically significant (ibid. 103:5). Neither of these leniencies apply when the food absorbing the taste is a davar charif, as it tends to give prominence to weak and/or negative tastes (ibid. 96:1).
On the other hand, the Shach (ad loc. 2) says that vinegar does not cause quick transfer of taste. There is an apparent contradiction in the Mishna Berura on whether he agrees with the Shulchan Aruch that vinegar speeds up transfer (Mishna Berura 648:54) or the Shach (Mishna Berura 447:71). He hints at the following way to reconcile the approaches (in Sha’ar Hatziyun 648:60, based on Magen Avraham 447:28). Strong vinegar causes quick absorption; vinegar that is not strong is treated like regular liquid (i.e., 24-hour cutoff).
Our case has a further level of leniency in that the solid object is not a food but a utensil, which is less absorbent. While most poskim say that a utensil in contact with a liquid davar charif is treated the same as a solid food, some are more lenient regarding transfer of taste between a liquid davar charif and a utensil (see Mishbetzot Zahav, YD 105:1; Chochmat Adam 57:10; The Laws of Kashrus (Forst) p. 329-330).
An additional, strong, reason for leniency is that after several minutes of spicing cucumber salad, a significant amount of liquid (mainly water) starts oozing out of the cucumbers, into the pool of vinegar (can you confirm it happened in your case?). As we have seen, the level of sharpness can be impactful, so dilution is significant. We also find that water specifically can counteract a davar charif’s effect (see similar idea in Mishna Berura 447:43).
Other points of leniency relate to the fact that some of assumptions of the initial indication of a problem are not unanimous. There are some opinions that only that which appears in the gemara as a davar charif has that status (see Beit Yosef, YD 96). There is also an opinion that the halacha that a davar charif makes a negative taste impactful does not apply to a liquid davar charif (see Misbetzot Zahav, YD 96:1).
Based on all the above, there is ample room for leniency. Thus, you do not need to throw out the still pareve cucumber salad. Also, you can assume that the container and spoon remain as they were. Since there is some doubt, one might want to kasher the utensils if it is easy to do so (which is often not the case), but this is not required.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
