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Answer: Yours is a beautiful approach to our glorious national future and your kehuna, but I feel a need to flash a "yellow light" regarding your efforts to become right-handed (or ambidextrous).
Bemare Habazak - Rabbis Questions (651)
Rabbi Daniel Mann
557 - Getting a Sponge Wet on Shabbat
558 - A Kohen Becoming Right-Handed
559 - Monetary Responsibility of One Member of a Group
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So "why not try?" My hesitation concerns your tefillin status. Presumably, you put your tefillin shel yad on your right arm (Shulchan Aruch, Orach Chayim 27:6), although some arguable lefties place tefillin on the left arm because they do many things with the left hand but some with the left. This depends on a machloket throughout millennia (see Menachot 37a; Shulchan Aruch ibid.; Be’ur Halacha ad loc.) on whether we follow strength, the ability to write, or some combination (see Living the Halachic Process, II:G-12).
Does learning how to use the other hand change the halacha? The Mordechai (Tefillin 969) brings a machloket about the arm upon which a righty who made his left hand dominant puts tefillin. The more accepted opinion is that he can switch his status (Mishna Berura 27:22). However, if he only changed to writing left-handed but continues to use his right hand for most activities, the Magen Avraham (27:10) rules that he remains a halachic righty because of two doubts – a. which function is more important?; b. does training change the halacha?
You are asking about a lefty who trains himself to be a righty. Rav Feinstein (Igrot Moshe, OC III:2) did not distinguish between the direction of the right-left switch and based on the Magen Avraham, posited that if a born lefty switched only his writing, he would retain his old status due to double doubt. Ha’elef Lecha Shlomo (I:11) says that the doubt about changing is countered by the fact that the standard person (including the ambidextrous) is considered a righty, and he would place tefillin on his left arm. Rav Frank (Har Tzvi, OC I:26) agreed in principle with Ha’elef Lecha Shlomo but was unhappy with a boy putting himself into even a single doubt (if writing or strength is more important). He also argued that to qualify even as ambidextrous, one must write with his right as well as with his left, which is difficult to learn. Therefore, he instructed a twelve-year-old who was training to write with his right hand to restore his left-handed dominance to remove doubt.
This background demonstrates that you will enter some doubt about your status after making the change. In fact, depending on what changes you make (writing’s critical importance is probably unique to tefillin (see Menachot 37a), not avoda), your status could be unclear. Furthermore, during the transition process, there will certainly be times when you won’t know which side of "the line" you are on. (There are rabbis who, in some cases, instruct to put on tefillin on both arms (at different times)). I would not recommend getting into such dilemmas without sufficient justification.
Whether we will build the Beit Hamikdash or it will descend intact from Above, people will need time to learn the intricacies of avoda. At that time, many may do a course on becoming a righty. We recommend funneling your beautiful dedication to improving right-hand usage, while remaining more proficient with your left hand temporarily.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Payment for Not Clearing Warehouse On Time – part II
based on ruling 75076 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
Rabbis in Midrash
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
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The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
