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Answer: Yours is a beautiful approach to our glorious national future and your kehuna, but I feel a need to flash a "yellow light" regarding your efforts to become right-handed (or ambidextrous).
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
557 - Getting a Sponge Wet on Shabbat
558 - A Kohen Becoming Right-Handed
559 - Monetary Responsibility of One Member of a Group
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So "why not try?" My hesitation concerns your tefillin status. Presumably, you put your tefillin shel yad on your right arm (Shulchan Aruch, Orach Chayim 27:6), although some arguable lefties place tefillin on the left arm because they do many things with the left hand but some with the left. This depends on a machloket throughout millennia (see Menachot 37a; Shulchan Aruch ibid.; Be’ur Halacha ad loc.) on whether we follow strength, the ability to write, or some combination (see Living the Halachic Process, II:G-12).
Does learning how to use the other hand change the halacha? The Mordechai (Tefillin 969) brings a machloket about the arm upon which a righty who made his left hand dominant puts tefillin. The more accepted opinion is that he can switch his status (Mishna Berura 27:22). However, if he only changed to writing left-handed but continues to use his right hand for most activities, the Magen Avraham (27:10) rules that he remains a halachic righty because of two doubts – a. which function is more important?; b. does training change the halacha?
You are asking about a lefty who trains himself to be a righty. Rav Feinstein (Igrot Moshe, OC III:2) did not distinguish between the direction of the right-left switch and based on the Magen Avraham, posited that if a born lefty switched only his writing, he would retain his old status due to double doubt. Ha’elef Lecha Shlomo (I:11) says that the doubt about changing is countered by the fact that the standard person (including the ambidextrous) is considered a righty, and he would place tefillin on his left arm. Rav Frank (Har Tzvi, OC I:26) agreed in principle with Ha’elef Lecha Shlomo but was unhappy with a boy putting himself into even a single doubt (if writing or strength is more important). He also argued that to qualify even as ambidextrous, one must write with his right as well as with his left, which is difficult to learn. Therefore, he instructed a twelve-year-old who was training to write with his right hand to restore his left-handed dominance to remove doubt.
This background demonstrates that you will enter some doubt about your status after making the change. In fact, depending on what changes you make (writing’s critical importance is probably unique to tefillin (see Menachot 37a), not avoda), your status could be unclear. Furthermore, during the transition process, there will certainly be times when you won’t know which side of "the line" you are on. (There are rabbis who, in some cases, instruct to put on tefillin on both arms (at different times)). I would not recommend getting into such dilemmas without sufficient justification.
Whether we will build the Beit Hamikdash or it will descend intact from Above, people will need time to learn the intricacies of avoda. At that time, many may do a course on becoming a righty. We recommend funneling your beautiful dedication to improving right-hand usage, while remaining more proficient with your left hand temporarily.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II
P'ninat Mishpat P'ninat Mishpat: Multiple Agreements and Parties – part IV
based on final ruling of 80082 of the Eretz Hemdah-Gazit Rabbinical Courts
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
