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Recipient: This is a public letter to the residents and farmers of the agricultural settlements of Eretz Yisrael.
Body: We saw last time the beginnings of a short overview for the rationale of the heter mechira (sale of agricultural lands to non-Jews to allow agricultural work to go on during the Shemitta year).
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
141 - Work on Religious Papers
142 - Preparation for Shemitta
143 - Preparation for Shemitta
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The very idea [of the heter mechira] is not only beneficial in removing the prohibitions, but it is also a fulfillment of the dictate "It is a mitzva to listen to the words of the sages" (Yevamot 20a), which applies in every generation, whoever the nation’s leaders are. [Through the process of administering the sale], we cause Shemitta to be remembered, so that awareness of Shemitta will remain. That way, when Hashem will bring goodness to His nation and raise our stature on the holy soil, we will be able to fulfill with love all of the laws of Shemitta, it will already be clearly in the experience of the nation, and fathers will have already taught it to sons. This remembrance (through the sale) will be kept alive during every Shemitta cycle in which we need to sell the fields due to the type of difficulties we are experiencing now.
The following is our best advice. Since most halachic experts have ruled that the laws of Shemitta apply only to the land of a Jew and not of a non-Jew, they have decided to do a halachically valid sale for all of the fields, including their trees, as we need to cultivate them and make use of their fruit like during a regular year. The sale must be in force for a period of time that includes the Shemitta year. Thereby, when according to Torah law, the fields and their vegetation will be owned by a non-Jew, the obligations of Shemitta will not apply, as the great rabbis of previous generations decided. (There is a halachic dispute between the Beit Yosef and the Mabit whether the sanctity of Shemitta applies even to non-Jewishly owned land in Eretz Yisrael. Rav Kook posits that the consensus is that it does not apply). Although Jews will then be representatives of the non-Jew, based on the stipulation of the sales document, to allow the regular Jewish owner to work in the fields during Shemitta, since the fields will be owned by the non-Jew, the laws of Shemitta will not apply to the produce.
I, along with the great rabbis of the rabbinical court of Yafo and the moshavot¸ saw that the status of the Jewish community at this time still requires that we use the lenient ruling that was made by holy rabbis at its time (the first widespread use of the heter was 21 years earlier). Therefore, we have agreed with our authority as a beit din, to use the same mechanism for the upcoming Shemitta year.
We will continue next time.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Payment for Not Clearing Warehouse On Time – part II
based on ruling 75076 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya A Public Letter on Observance of Shemitta – #287 – part I
Date and Place: 4 Nisan 5670 (1910), Yafo
Igrot Hare’aya What Requires Protest? – #279
Igrot Hare’aya – Letters of Rav Kook Date and Place: 15 Adar I 5670 (1910), Yafo
Igrot Hare’aya Worse on the Outside, Better on the Inside – #332
Date and Place: 26 Elul 5670 (1910), Yafo
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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