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Everyone must start his development from the beginning. The Torah is not acquired by inheritance. A good family tree does not suffice for anything substantial. Not only is one not assured anything based on who is father is, but one is not even assured anything based on what he himself has accomplished. Every month begins anew. The accomplishments and attainments one has accumulated in the past are not the key. Rather, it takes hard work, industriousness, effort, drive, and the ability to recreate himself. All of this we learn from the moon.
This is also behind the statement, "David, King of Israel, is alive and existing" (from Kiddush Levana). The monarchy in Israel starts specifically from the small. Hashem said, "My firstborn son is Israel" (Shemot 4:22). It is specifically Israel, which is a young nation, that is called the firstborn. Similarly, David, who was the young child in his family, became the king. It is specifically the one who knows how to rise out of his starting point to higher levels who is important.
It is this same idea that Hashem commanded Israel, surprisingly, when they were still involved in idol worship living within a foreign culture. They were to elevate themselves not by using a strong education from their fathers’ houses but specifically from within a defiled atmosphere and a corrupt country. Straight from there, they went to serve Hashem. This is the achievement they attained in the "iron cauldron" of Egypt, where they were formed as a nation.
"I shall remember My covenant with Yaakov and even My covenant with Yitzchak, and even My covenant with Avraham I shall remember" (Vayikra 26:42). This pasuk is found in the context of the Rebuke. It teaches us that we need to set a proper path for ourselves even at a time when the path seems clear due to the actions of the forefathers. In fact, we can learn from them, that each one of the forefathers was his own patriarch, each paved his own unique path, and certainly none of them was willing to suffice with only that which he "inherited" from his father(s).
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Raffle of Property in Eretz Yisrael for Tzedaka
Igrot Hare’aya – Letters of Rav Kook: – #220
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part II
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Semi-solicited Advice to Calm Down Petach Tikva
#227 Date and Place: 8 Tishrei 5669, Yafo
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
