Yeshiva
Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Body : One beam of light has shone for us through the fog of our world, which is presently dark. Here and there in the Diaspora, our brothers are in upheaval and darkness. Blood is spilled; bodies are trampled; skulls are shattered; houses, shops, and showcases are plundered. Our nation lies in a pitiful state between the split hooves of the pig, which tramples and afflicts wounds, while we have no ability to stop it.
The possibility of enjoying loving relationships within our nation have all but disappeared. Those who love freedom have stood idly by on the day of tragedy and were not moved by the destruction their brothers experienced (see Amos 6:6). All of the actions taken by the modern Jewish movements to promote their demand for freedom for the Jews have been ineffective. In Russia, which is full of Jewish blood, all demands have been erased from the heart, as if it was an old loan that had been cancelled by shemitta or yovel. Instead there is darkness and fog.
Alas, a flow of cold water has rushed over the cracked bones: "Eretz Yisrael is reawakening!" The reawakening is admittedly slow, even very slow, with baby steps and long breaks between them. Yet, it is still reawakening. The buds of new life are visible to anyone who wants to look.
One of the clearest signs of new life is the significant activity that your organization is planning – "Reawakening Jewish Art and Beauty in Eretz Yisrael." It is inspiring to see our ultra-talented brothers, giants of beauty and art, who find a respected place in the broad boulevards of society’s mainstream. A high wind has lifted them and brought them to Yerushalayim, to adorn our holy city, which is so engrained in our hearts. These pleasant flowers will bring honor and grandeur to the city, along with blessing and utility. Such a good omen should make all happy – the young and the old, and even those who are least emotional and those who are most occupied with the serious questions of survival.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
109 - Baron Rothschild and the Heter Mechira
110 - Jewish Art – The Positive and Halachic Care
111 - Jewish Art – The Positive and Halachic Care
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The sound of rejoicing! Everyone is happy, father and mother, brothers and sisters, even the old grandparents who many years ago forgot their children’s childhood games. "Our little Shoshana (a name and a rose) is asking for a doll!" Thank G-d, it is a good sign. She is past the worst part of her illness. The doctor who has grown so close to the family takes part in the rejoicing, in place of taking part in the anguish; he agrees it is a good sign. The crisis has passed. The hope is now that Shoshana will grow and be a leader among her friends.
While the doll is the first request, she will go on to ask for many things. Her spirit and body will increasingly strengthen. She will demand more medicine, soup, meat and bread. She will want her dress and her fancy clothes, her pen, books, and projects. All will rejoice in these matters, the grandparents and parents with tears of joy in their eyes. The young siblings will happily clap and dance: "Hurray! Little, pretty, sweet Shoshana is asking for a doll."
We will continue next time, but it should already be clear that the doll represents art.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II
P'ninat Mishpat P'ninat Mishpat: Multiple Agreements and Parties – part IV
based on final ruling of 80082 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Worse on the Outside, Better on the Inside – #332
Date and Place: 26 Elul 5670 (1910), Yafo
Igrot Hare’aya Excerpts of Letter on Shemitta – #289 – part II
Date and Place: 6 Nisan 5670 (1910), Yafo
Igrot Hare’aya Adding Elements to Strengthen the Heter Mechira – #313
Date and Place: 21 Sivan 5670 (1910), Yafo
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
