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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayeshev
The narrative regarding Joseph and his brothers has engaged mankind for millennia. In it is represented all of the personality characteristics of nobility, self-justification, blindness and deception throughout history. The narrative stands by itself and needs no "deeper" exposition or analysis. It is what it is and that is how Jewish tradition has always viewed it.
The tendency to "understand" the characters of the people presented in the Torah narrative leads to all sorts of weird ideas that serve to undermine Jewish values and traditions instead of strengthening them. In all of the narratives that appear in this holy book the unseen hand of Heaven, so to speak, is present and active. And that part of the story is not subject to any psychological or personal analysis or perspective.
Rashi points this out in his opening comment to this week's Torah reading. The plan of Yaakov is to enjoy a leisurely retirement in his later stage of life but Heaven interferes as the story of Yosef and his brothers unfolds. No matter how you will analyze the motivations of the characters in this biblical narrative, we still will not know the entire story. It is always the inscrutable hand of Heaven that governs the story and mocks our pretensions.
One of the great differences between the traditional commentators and the more modern versions of this genre is this God factor. Midrash, Talmud, and the great medieval and later commentators that created the framework for understanding the narrative of the Torah, also delved deeply into the personalities and motives of the people represented in the Torah. They were always careful not only to include but also to emphasize that ultimately it was the will of Heaven that was guiding events towards Divine purposes.
The Bible is not a psychodrama or rebuke of history and psychology. It is a book of fire and holiness and one has to be careful in handling it. But modern commentators – even those who are observant and scholarly – many times insert currently faddish values and interpretations into its eternal words. Keeping this in mind in dealing with the great narrative regarding Joseph and his brothers, one of the key narratives in the entire Torah, we should do so with caution and tradition.
To do otherwise, is a great disservice to the text of the story itself and to the value system that Jewish tradition has assigned to it. The dispute between Joseph and his brothers has heavenly and historic consequences and still hovers over Jewish life today. To treat it as a matter of sibling rivalry is a misunderstanding of the entire purpose of the Torah narrative.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
