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The Torah study is dedicatedin the memory of
Amram son of Sultana
The settlers also dream messianic dreams about the redemption of Israel, and there are those on the left who hate them because of this. Joseph criticizes his brothers. He has high moral standards, and he relates their slanderous talk to his father. He is loved by his father, yet his brothers hate him. The settlers too are idealistic pioneers, willing to sacrifice themselves for the nation and the land. The settlers have strong values, and this awakens spite and hatred on the left. This hatred is so ingrained that "they cannot not say a peaceful word" to the settlers (ibid. 37:4).
The hatred of the Israeli left is so intense that they are unwilling to open up channels of dialog with the settlers. The hatred of the brothers toward Joseph was such that they wished to be totally rid of him, and preceded to throw him into one of the pits, even though it was filled with snakes and scorpions. Finally, they even sell him to the Ishmaelites, saying, "Let's see what he dreams about now." The left behaves today in the same manner. They are willing to endanger the settlers. Yet, as it was then, so will it be today: "You might have meant to do me harm, [but] God made it come out good" (ibid. 50:20). Then, Joseph's dreams came true; in our day too, the dreams of the settlers will eventually be fulfilled.
The Vilna Gaon says that Joseph represents the spirit of the Messiah from the line of Joseph throughout history, including in the generation which heralds the redemption. Regarding Joseph, it is written, "And Joseph recognized his brothers but they did not recognize him" (ibid. 42:8). This is his nature throughout history: People do not recognize his purpose. This is due to the work of the adversary, who blurs the role of the Messiah of the line of Joseph and causes people to denigrate him and his doings. The Vilna Gaon continues, quoting the verse in the Book of Psalms: "Wherein they have taunted the footsteps of your Messiah" (89:52). As is well known, both the enemies of God and the enemies of Israel make it their business to disrupt the start of the redemption, i.e., restoration of the soil, settlement of the land, and fulfillment of land-related Torah precepts. We, though, rely solely upon our Father in heaven, for it is His desire that we bring about an "itarutah diltata," meaning "an awakening from below." We must stand firm in the face of the many disturbances and scorn. These are the words of the Vilna Gaon. Therefore, let us be strong and courageous, and everything will certainly work out for the best, just as it did for Joseph.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
