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The Torah study is dedicatedin the memory of
Amram son of Sultana
The settlers also dream messianic dreams about the redemption of Israel, and there are those on the left who hate them because of this. Joseph criticizes his brothers. He has high moral standards, and he relates their slanderous talk to his father. He is loved by his father, yet his brothers hate him. The settlers too are idealistic pioneers, willing to sacrifice themselves for the nation and the land. The settlers have strong values, and this awakens spite and hatred on the left. This hatred is so ingrained that "they cannot not say a peaceful word" to the settlers (ibid. 37:4).
The hatred of the Israeli left is so intense that they are unwilling to open up channels of dialog with the settlers. The hatred of the brothers toward Joseph was such that they wished to be totally rid of him, and preceded to throw him into one of the pits, even though it was filled with snakes and scorpions. Finally, they even sell him to the Ishmaelites, saying, "Let's see what he dreams about now." The left behaves today in the same manner. They are willing to endanger the settlers. Yet, as it was then, so will it be today: "You might have meant to do me harm, [but] God made it come out good" (ibid. 50:20). Then, Joseph's dreams came true; in our day too, the dreams of the settlers will eventually be fulfilled.
The Vilna Gaon says that Joseph represents the spirit of the Messiah from the line of Joseph throughout history, including in the generation which heralds the redemption. Regarding Joseph, it is written, "And Joseph recognized his brothers but they did not recognize him" (ibid. 42:8). This is his nature throughout history: People do not recognize his purpose. This is due to the work of the adversary, who blurs the role of the Messiah of the line of Joseph and causes people to denigrate him and his doings. The Vilna Gaon continues, quoting the verse in the Book of Psalms: "Wherein they have taunted the footsteps of your Messiah" (89:52). As is well known, both the enemies of God and the enemies of Israel make it their business to disrupt the start of the redemption, i.e., restoration of the soil, settlement of the land, and fulfillment of land-related Torah precepts. We, though, rely solely upon our Father in heaven, for it is His desire that we bring about an "itarutah diltata," meaning "an awakening from below." We must stand firm in the face of the many disturbances and scorn. These are the words of the Vilna Gaon. Therefore, let us be strong and courageous, and everything will certainly work out for the best, just as it did for Joseph.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
