Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Shlach Lecha
In the Torah portion of Shelach-Lecha, the first desecration of the Sabbath in history is described: a man who "gathers wood" on the Shabbat. A mystical interpretation explains that he deliberately sinned "for the sake of heaven", meaning that he tried to accumulate property (trees in this case), which is positive in itself, but he did so while desecrating the Sabbath. Out of a desire to scramble for wealth and succeed in this world, he ignored the main thing, the Sabbath, the world to come.
Nowadays, many people are interested in scrambling for success in this world. At times, there is an illusion that if we do this while "desecrating Shabbat", if we sell out our values for short-term profit, then we will achieve what we dreamed of – money, love or a position in the government.
It doesn't work that way. Anyone whose main motive in life is to get likes, and to sell out his values in exchange for a handful of likes – will end up with nothing. Certain people in the Israeli public today can serve are an example of this for us. Those who keep the Sabbath in its full sense will eventually also be able to gather and find what they were looking for.
Rabbi Haggai Lundin
Family and Society There Will Not Be A Civil War!
(Told to the students of the Hesder Yeshiva in Holon)
Parashat Hashavua Unfortunate Disbelief in the Coexistence of Opposites
1988 – from Siach Shaul, p. 388-390
Rabbis in Midrash
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
