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Moshe strenuously protests that he is not a good speaker, as a successful leader must be. Maybe it’s the speech defect, whatever that may have been; or maybe it’s that he is now more comfortable in speaking Egyptian or Midianite – which he has done for more than half a century - rather than the Hebrew dialect of the Israelite slaves.
Moshe also insists that he is certain that the people will not believe he can help them, despite his royal bearing & his seeming ability to move freely in and out of Paro’s palace. Even the "pocket miracles" which Hashem gives to Moshe to impress the people – the water into blood, the stick-becomes-a-snake trick, the leprous hand – fail to convince Moshe that he will succeed in establishing his credentials as a messenger of G-d sent to their rescue.
Finally, in apparent desperation, Moshe throws up his hands & says, "shlach na b’yad tishlach," send whoever you will send. This sounds like the child who keeps nudging his parents over & over again to be allowed a candy snack, until the parents finally give in & say, "fine, eat whatever you want, just leave us alone!"
But is this really Moshe? Does the great defender of Israel – humble as he may surely be – not want to help save Am Yisrael from their dreadful plight?! It almost seems that Moshe is more concerned for himself than for us!
But Pirkei d’Rabi Eliezer explains what is really going on here. Moshe, isn’t evading for evading’s sake. As a prophet, he knows that while he may succeed in extricating the Jews from Egypt, that is not the end of the story. While we will make it to Israel, & build the Bet HaMikdash, it will be destroyed. Exile will result, then returning to Israel & rebuilding, & then more exile. Redemption, alas, is far off.
So Moshe, for our own benefit, says to Hashem: "Please, G-d, don’t send ME - the temporary redeemer – send instead the final redeemer & bring Redemption now!"
But Hashem tells Moshe: "That isn’t how Jewish history works. There will be good times & bad times, successes & failures, triumph & tragedy. You may not be the last hero, but nevertheless you must do your part & fill in your piece of the puzzle. Do not be discouraged, for Redemption will come. But for now, you must do your share. And so, too, must we!
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
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Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
