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Perhaps the idea was not to use this approach as a way to get Paroh to agree but to teach a lesson. It was important that Bnei Yisrael should be liberated not just as an ethnic group of slaves being freed but that they were being freed as the Nation of Hashem. They also needed to know that Hashem is the one who runs His world. The idea was to break the Egyptian conception of how things are supposed to work. The Egyptian standard of success and their confidence in their civilization had to be broken. Their deities had to be slaughtered as sacrifices to the true G-d. They had to recognize that Hashem’s demands of them were just and that they were prepared to agree to His will. Even Paroh would have to acquiesce to the dictates of the King of kings.
Had Bnei Yisrael just asked for freedom from slavery, it is possible that Paroh would more easily have found the humanitarian appeal to have logic and merit. Maybe he would have found the moral basis to be gracious. Then there would not have been a theological element to the struggle between Bnei Yisrael and Egypt. It was specifically the theological basis of the conflict that needed to be the driving force in the emergence of the Nation of Israel. The world had to see that Paroh had given in to Hashem in this struggle.
Perhaps the above explains what Moshe meant when he said, amidst a bad start to his mission of freeing the nation: "From the time I came to speak in Your name, the situation for this nation has deteriorated" (Shemot 5:23). Moshe felt that the things he said, invoking Hashem, made things worse. Perhaps asking for freedom on humanitarian grounds would have been better. Paroh cannot accept, "Send My nation and they will serve Me," as this is a contradiction to what he presumed one would view as liberty.
Hashem answered Moshe: "With a strong hand, he will send them" (ibid. 6:1). It is not up to Paroh’s desires; he will be forced. Thus, the less the process of liberation makes sense, the more desirable it is.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.