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Recipient: Rabbi Yechiel Michel Tikechinsky (a friend of Rav Kook, Rav Tikechinsky was a great scholar, who authored the Gesher Hachayim, among other books, and was also very involved in communal affairs in Jerusalem. He is also famous for publishing the calendar with the laws and customs of the "Lithuanian-Ashkenazi" community in Eretz Yisrael).
Body: I find it to be an obligation for my spirit to let my distinguished colleague know the suggestion I have thought of.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
54 - Incorporating Secular Studies in Rabbinic Curriculum
55 - Looking to Retire?
56 - Course of Study in Contemporary Times
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According to the situation, there will apparently be a need to look for a replacement who is qualified to do the work that he did for the Kollel. (The Ashkenazi members of the Old Yishuv were organized according to their communities of origin. The communities in Europe would send money to help support their former compatriots, enabling them to survive and providing merit and a connection to the Holy Land for the donors. Rav Blazer, in a state of semi-retirement, was one of the leaders of the Kollel Vilna.) This is something that I very much would like because the matter of my being a communal rabbi is contrary to my characteristics and my strengths. (This is a fascinating claim considering that Yafo was the third community in which Rav Kook served as the rabbi, and by various measures, it seems that he was very successful at it. I am not aware if something had recently occurred that had dampened Rav Kook’s enthusiasm, and actually many of the letters of this period appear notably optimistic about the state of the communities in Israel.)
I very much desire to live in the Holy Land without the burden of the yoke of the masses for whom I need to render rulings. (While Rav Kook often proudly used as his description, "a servant to the holy nation in the Holy Land," it could be that he wanted to be involved not only in self-development but also in national, religious projects without the constraints of one who has to deal with myriad individual matters.) So maybe you could propose me as a candidate for the job to someone who has the ability to see the matter to fruition. If they choose me, the simple person that I am, for the work with the Kollel, in my humble opinion, I have the talents to succeed. This would fulfill a goal for me of living in the holy city of Jerusalem, without the yoke of the rabbinate and rendering rulings.
If you have some comments on the matter, I hope you will honor me with your answer without delay. If there is some impediment to carrying out my idea, may it be as if I had not brought up the matter. This would be my reward and the cause of blessing, liberation, and consolation, as Hashem liberates His nation, has mercy on His poor, and will console Zion and Jerusalem with the light of His salvation.
Beit Din Eretz Hemda - Gazit

P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael
#222 Date and Place: 2 Elul 5669 (1909), Rechovot

P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Language of Instruction for Rav Kook’s Yeshiva – #325
Date and Place: 4 Elul 5670 (1910), Yafo

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








