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Beit Midrash
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Jacob wished to have such a life, decades earlier. In the words of Rashi, he wanted to dwell with a sense of security and well-being – before the situation with Joseph and his brothers erupted and subjected him and them the trauma that is recorded for us in the previous Torah chapters. Yet, it is obvious from the tone and wordings of his final blessings to his children, that Jacob is looking far ahead, well past Egyptian exile and even towards the end of days.
Rashi points out that the Holy Spirit had departed from Jacob during his years of grief over the disappearance of his beloved son Joseph. When one is tragically affected by grief and sadness, it is almost impossible to have a vision or a sense of the future and better times.
The rabbis, in their sensitive wisdom, cautioned against providing comfort when a wound is open and the pain fresh and severe. There is little room for the Holy Spirit to enter a person whose heart is been broken and is in an emotional state of grief and depression. But now when his family is restored and his spirits have been raised, he is once again blessed with farsighted vision and words of prophecy and eternity.
Judaism and the Jewish people always look toward the future even when their current circumstances are bitter and sad. Jacob himself appraised it when he said he would receive his reward tomorrow. Our reward is always tomorrow, for we realize that temporary situations, both good and better, are transitory and in the long run of human existence, the experience of one generation or even a few generations may not be as vital and important as we think them to be.
Looking back at the 18th and 19th centuries, I am struck by the fact that, with the exception of study, all of the other ideas and social streams of those times have practically disappeared from Jewish life. There are no more enlightened Jews – only Jews with different degrees of observance present in their lives. The idols that once were worshipped have either been smashed by events of history or have collapsed of their own ineptitude and distortion.
It is often difficult to judge present circumstances because we ourselves are only temporary residents here. We tend to give greater weight to events which again, in the long run of history, may not count for much.
Our father Jacob looks forward to the future and sees the sojourn of the Jewish people in Egypt, important and necessary as it may have been, to be only a blip on the radar screen of the eternity of Israel and the Jewish faith.
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.




















