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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bereshit
- Vayechi
Let us compare the language of the two relevant conversations. In the first one, the brothers start with the offer/request that they will be Yosef’s slaves, and then when he reveals his identity and tells them that he is their brother whom they sold into slavery and cries, he consoles them with his contention that this sale brought about their survival during the famine (Bereishit 45:2-5). In our parasha, they again offer to be slaves and Yosef again cries, but while Yosef placates their greatest fears, he does say that the brothers had thought in an ill manner about him (ibid. 50:17-20).
Although the two episodes share fear, crying, and putting a somewhat positive spin on the family’s history, there are differences. The second one does not mention the sale of Yosef, but, on the other hand, there is more focus on the brothers’ bad thoughts than on the salvation that came about. The idea behind this is that while the sale itself was atoned for by Yehuda’s willingness to be a slave instead of Binyamin, the brothers’ intention to remove Yosef from Eretz Yisrael and from Yaakov’s family was not fully resolved.
This matter is actually resolved in a third meeting between the brothers, at the end of Sefer Bereishit, as Yosef was preparing to die. At that time, Yosef prophesies that at some time in the future, the family/nation would leave Egypt, and Yosef makes them swear that they will return his remains to Eretz Yisrael, in which he has a double portion (ibid. 50:24-25).
In Yosef’s dreams, in the beginning of Parashat Vayeishev, Yosef stresses that he is a successor of the patriarchs, Avraham, Yitzchak, and Yaakov, who prophesied through dreams. For that reason, he was fit to inherit the Land that Hashem gave to them. When the brothers sold Yosef into slavery and to Egypt, they in effect denied both of these contentions. Yaakov promises Yosef that he would in fact receive a double portion in the Land, giving him a status of a firstborn (ibid. 48:21-22). Yosef passes on word of this status to his brothers and makes them swear that they will return him to Eretz Yisrael from where he was kidnapped and removed. Fulfillment of that oath will repair the damage of the sin. In that way, the brothers recognize Yosef’s leadership in all aspects. This mends the tear that began with the horrible moment of the ripping of Yosef’s special coat.
There is no liberation without internal peace within the nation.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
