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Another dispute: What did the Maccabim do when they found that 1 jar of unblemished oil? Did they put all the oil in the Menora at one time, so at least 1 day would be a "pure" & complete Mitzva? Or did they divide up the jar & place 1/8 of the oil in the Menora each night, so as to at least do some of the Mitzva?
The underlying philosophy behind both of these issues is the same: Should we try to go right to the top, shoot for immediate stardom, go for broke? Or, should we rather start small & work our way up, step by step, higher & higher, until we reach the summit?
In a world of perfection, of absolutes – like Olam Haba, which is populated by Angels & holy souls – the Halacha is indeed like Bet Shamai. But here on Earth, we mortals follow Bet Hillel’s approach, increasing light gradually, little by little, light by light.
Life is all about growth, about slow but steady progress towards a higher goal. Note how Yosef, our Sedra’s protagonist, grows significantly through the years: At first, he is an arrogant, somewhat conceited & immature lad. "V’hu na’ar," says the pasuk, he was but a "na’ar," a kid, a "work in progress." But later, after much trial & trauma, Yosef becomes a leader of men; he fulfills his destiny as the provider for his family & is a study in self-control. He has climbed the mountain from "na’ar" to "Tzadik."
Chazal tell us that the primary Mitzva which the Syrian-Greeks tried to deny to Am Yisrael was circumcision, brit mila. The Greeks worshipped beauty & the body. In their culture, a deformed child was left on a mountain-top to die, while those with fine physiques were exalted. (Thus, Helena, the goddess of beauty, was their primary deity, and their Olympics were conducted in the nude).
But we Jews believe that we are not born perfect; rather, we have the potential to reach perfection. This is signified by our very body, created "imperfectly" - until we perform the brit. By the same token, our souls – like our bodies - need a lot of work in order to reach their potential, & so we go about refining our neshamot through a daily regimen of Torah, Tefila & Tzedaka.
Life, & Chanuka, are like a sufganiya: Don’t try to swallow it all in one bite!
Rabbis in Midrash
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
