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Somehow, Avraham suppresses his doubt along with all its moral dilemmas, & reacts to Hashem’s command with Emuna Sh'lema. The man who discovered G-d through deductive reasoning, logic & common sense must now put all those aside & activate his element of pure Faith.
But Avraham is not the only hero of this story. Yitzchak - no mere "lad" at age 37 - also submits to Hashem’s will. At one point he asks (sheepishly?), "where is the lamb for the offering?" but then he accepts Avraham’s assurance that "G-d will show us the lamb." Fittingly, this episode is called, "Akeidat YITZCHAK" (and not "Nisayon Avraham) in Yitzchak's name and honor.
Approaching Har HaMoriah, Avraham sees glowing clouds ringing the place of the Akeida, future home of the Bet HaMikdash & he asks Yitzchak, "Do you see the place?" Yitzchak says he does. Avraham then asks Yishmael & Eliezer, but they see nothing! So they stay behind with the donkey, as father & son go forward. The pasuk then dramatically declares: "The two of them walked together."
This Shabbat is our beloved Ari z"l’s Bar Mitzva parsha. I am thinking of all the parents who brought their children to Israel, to live in this "challenging" neighborhood, to fight like lions in our holy army against the enemies of Am Yisrael. These parents deserve enormous credit for answering the command of Hashem to come here with their families, despite all the risks that this entails.
But it is the children, the "Yitzchaks" of our people who risk their lives. They are the ones who face the knife as they selflessly defend us, who "tie" themselves down for several years while other kids their age around the world go on with simpler, safer lives. Somehow, like Yitzchak, they, too, see what the others do not see, they perceive the mountain of Hashem that must be climbed.
It is in their great z’chut that the foundation of the future – and the final Bet HaMikdash - is being built here & now. May we & they "walk together" as we proceed to Geula Shlema.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
