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ืงื˜ื’ื•ืจื™ื” ืžืฉื ื™ืช
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1. ืžืกื›ืช ืฉื‘ืช

ืœื“ ืข"ื


ืฉืœืฉื” ื“ื‘ืจื™ื ืฆืจื™ืš ืื“ื ืœื•ืžืจ ื‘ืชื•ืš ื‘ื™ืชื• ืขืจื‘ ืฉื‘ืช ืขื ื—ืฉื™ื›ื” ืขื™ืฉืจืชื, ืขื™ืจื‘ืชื, ื”ื“ืœื™ืงื• ืืช ื”ื ืจ. ืžื ื ื”ื ื™ ืžื™ืœื™? ืืจื™ื‘"ืœ ืืžืจ ืงืจื (ืื™ื•ื‘ ื”) "ื•ื™ื“ืขืช ื›ื™ ืฉืœื•ื ืื”ืœืš ื•ืคืงื“ืช ื ื•ึฐืš ื•ืœื ืชื—ื˜ื".


 


2. ื”ืจืื™"ื” ืงื•ืง, ืขื™ืŸ ืื™ื” ืฉื‘ืช ื‘, ืจืฆื‘ ืขืœ ืžืกื›ืช ืฉื‘ืช ืœื“ ืข"ื


ื. ื’ืžืจ ืชื›ืœื™ืช ื›ืœ ืžืฆื•ื” ื•ืื–ื”ืจื” ืฉืœ ืชื•ืจื” ื”ืœื ื”ื•ื ื”ืจื•ืฉื ืฉืœ ื”ื˜ื•ื‘ ื•ื”ืงื“ื•ืฉื” ืฉื”ื™ื ืขื•ืฉื” ื‘ื ืคืฉ.


 


ื‘. ืข"ื› ืื•ืชื ื”ื“ื‘ืจื™ื ืฉื”ื ื ืžืฉื›ื™ื ื•ื”ื•ืœื›ื™ื ืข"ืค ืžื ื”ื’ื ื”ืงื‘ื•ืข ื‘ื‘ืชื™ ื™ืฉืจืืœ ื”ื›ืฉืจื™ื, ืจืง ืื– ืชื’ืœื” ืคืขื•ืœืชื ืœื˜ื•ื‘ื”, ืข"ื™ ืžื” ืฉื™ื”ื™ื” ืื“ื•ืŸ ื”ื‘ื™ืช ื”ื™ื•ื“ืข ื‘ื‘ื™ืจื•ืจ ืฉื ืขืฉื• ื”ื“ื‘ืจื™ื ื”ืœืœื• ื›ื—ืง ืžืฆื•ืช ืชื•ื”"ืง. ื”ื™ื“ื™ืขื”, ื”ื™ื ืชื‘ื™ื ื‘ืœื‘ื• ืื•ืชื ื”ืจืฉืžื™ื ื”ื˜ื•ื‘ื™ื ืฉืœ ื”ืงื“ื•ืฉื” ื”ืขืœื™ื•ื ื”, ืฉื”ืžืขืฉื™ื ื”ืœืœื• ืคื•ืขืœื™ื ื‘ื”ืžืฉื›ื.


 


ื’. ืข"ื› ืฆืจื™ืš ืฉื™ืฉืืœ ืืช ืื ืฉื™ ื‘ื™ืชื•, ืœืžืขืŸ ื™ื•ื“ืข ืœื• ืืœ ื ื›ื•ืŸ ื›ื™ ืืžื ื ืฉืœื•ื ืื”ืœื• ื•ื—ืงื™ ืชื•ืจืช ื“' ื ืฉืžืจื™ื ื‘ื•, ื•ืจืง ืื– ืข"ื™ ื”ื™ื“ื™ืขื” ืชื‘ื ื”ืคืขื•ืœื” ื”ื˜ื•ื‘ื” ืœืจืฉื•ื ืขืœื™ื• ืืช ืจืฉื•ืžื”. ื•ืื– ื‘ื”ื™ื•ืชื• ื”ื•ื ืžืชืขืœื” ืข"ื™ ื”ืœื™ื›ื•ืช ื”ื—ื™ื™ื ื”ื ืขืฉื™ื ื‘ื‘ื™ืชื•, ื”ื ื” ื™ืชืขืœื” ื”ื‘ื™ืช ื›ื•ืœื• ืขืžื•, ื‘ื”ื™ื•ืชื• ื”ื•ื ื”ืžืคืงื“ ืืช ื ื•ื”ื•, ื•ื™ื”ื™ื• ื”ื“ื‘ืจื™ื ื”ื˜ื•ื‘ื™ื ื•ื”ืžืขืœื•ืช ื”ืžืกืชืขืคื•ืช ืžื”ื ื ืขืฉื™ื ืข"ืค ืคืงื•ื“ืชื•. ืœื ืฉื™ืœื›ื• ื”ื“ื‘ืจื™ื ื‘ืžืงืจื”, ื›ืื™ืœื• ืื™ื ื ื™ืกื•ื“ื™ ื”ื‘ื™ืช ื›"ื ื“ื‘ืจื™ื ื˜ืคืœื™ื ืฉื”ื‘ื™ืช ื™ื›ื•ืœ ื’ื ืžื‘ืœืขื“ืŸ ืœืขืžื•ื“. ืœื ื›ืŸ, ืขืœ ืื“ื•ืŸ ื”ื‘ื™ืช ื”ื—ื•ื‘ื” ืœื”ืจืื•ืช ืฉืฉืžื™ืจืช ื—ื•ืงื™ ื”ืฉื™"ืช ื•ืžืฉืคื˜ื™ื• ื‘ื‘ื™ืช ื”ืžื” ื”ืืฉื™ื•ืช ืฉื”ื‘ื™ืช ืขืœื™ื”ืŸ ื ืฉืขืŸ.


 


ื“. ืข"ื› ื”ื ืฆืจื™ื›ื™ื ืœื”ื™ื•ืช ื ื•ื“ืขื™ื ืœื•, ื•ื ืขืฉื™ื ื‘ืคืงื•ื“ืชื•, ื‘ื–ื”ื™ืจื•ืช ืžื™ื•ื—ื“ื” ืฉืœ ืžื ื”ื™ื’ ื•ืžืคืงื“. ืจืง ืื– ื”ื ืš ื‘ื˜ื•ื— ื‘ืคืงื“ืš ื ื•ืš, ืื—ืจื™ ื”ื™ื“ื™ืขื” ืฉืชื“ืข ื•ืชื—ืคื•ืฅ ืœื“ืขืช [ื›ื™] ืฉืœื•ื ืื”ืœืš ืฉืœื ืชื—ื˜ื.


 


ื”. ืข"ื› ื‘ื›ื ื™ืกืช ืื•ืจ ื”ืฉื‘ืช ืงื•ื“ืฉ, ืœืžื•ืขื“ ืืฉืจ ื‘ื• ืชื–ืจื— ื”ืงื“ื•ืฉื” ื”ื™ืฉืจืืœื™ืช ื‘ื›ืœ ืขื–ื” ื•ืชืงืคื” ื‘ื‘ื™ืช ื”ืื™ืฉ ื”ื™ืฉืจืืœื™, ืื– ื”ืžื•ืขื“ ื”ื ื›ื•ืŸ ืœื”ื˜ื‘ื™ืข ืืช ื”ื—ื•ืชื ื”ืจืื•ื™ ืœืžืฉื˜ืจ ื”ื‘ื™ืช ื”ื‘ื ื•ื™ ื‘ื™ืฉืจืืœ, ืœืจื•ืžื ืืช ืขืจื›ื ืฉืœ ื—ื™ื™ ื”ื‘ื™ืช ื”ื›ืฉืจื™ื, ืขื“ ืจื•ื ืžืขืœืชื ื”ื™ืกื•ื“ื™ืช, ืœื”ืจืื•ืช ืืช ืฆื•ืจืชื ื”ืจื•ืžืžื” ื•ืืช ืขึดืงืจื™ื•ืชื, ื‘ืชื•ืจ ื”ื ื•ืฉืื™ื ื”ื™ื•ืชืจ ืขืœื™ื•ื ื™ื ืฉืœ ื™ืกื•ื“ ื—ื™ื™ ื”ื‘ื™ืช ื•ื›ื‘ื•ื“ื.


 


3. ื”ืจืื™"ื” ืงื•ืง, ืื•ืจื•ืช ื™ืฉืจืืœ ื“, ื’, ืขืž'


ื”ึธืึทื”ึฒื‘ึธื” ื”ึทื’ึผึฐื“ื•ึนืœึธื”, ืฉืึถืึฒื ึทื—ึฐื ื•ึผ ืื•ึนื”ึฒื‘ึดื™ื ืึถืช ืึปืžึผึธืชึตื ื•ึผ, ืœึนื ืชึผึฐืกึทืžึผึตื ืึถืช ืขึตื™ื ึตื™ื ื•ึผ ืžึดืœึผึฐื‘ึทืงึผึตืจ ืึถืช ื›ึผึธืœ ืžื•ึผืžึถื™ื”ึธ, ืึฒื‘ึธืœ ื”ึดื ึฐื ื•ึผ ืžื•ึนืฆึฐืึดื™ื ืึถืช ืขึทืฆึฐืžึดื™ึผื•ึผืชึธื”ึผ, ื’ึผึทื ืึทื—ึฒืจึตื™ ื”ึทื‘ึผึดืงึผืจึถืช ื”ึทื™ึผื•ึนืชึตืจ ื—ึธืคึฐืฉืึดื™ืช, ื ึฐืงึดื™ึผึธื” ืžึดื›ึผึธืœ ืžื•ึผื. ื›ึผึปืœึผึธืšึฐ ื™ึธืคึธื” ืจึทืขึฐื™ึธืชึดื™ ื•ึผืžื•ึผื ืึตื™ืŸ ื‘ึผึธืšึฐ (ืฉื™ืจ-ื”ืฉื™ืจื™ื ื“, ื–).


 


3*. ื–ื•ื”ืจ ื›ืจืš ื’ (ื“ื‘ืจื™ื) ืคืจืฉืช ื”ืื–ื™ื ื• ื“ืฃ ืจืคื• ืข"ื‘, ืกืข' ื-ื‘


"ืงื•ืœ ื“ื•ื“ื™ ื“ื•ืคืง" (ืฉื™ืจ ื”ืฉื™ืจื™ื ื”) ื“ื ืžืฉื” ื“ืื•ื›ื— ืœื”ื• ืœื™ืฉืจืืœ ื‘ื›ืžื” ื•ื™ื›ื•ื—ื™ืŸ


ื‘ื›ืžื” ืงื˜ื˜ื™ืŸ ื“ื›ืชื™ื‘ ืืœื” ื”ื“ื‘ืจื™ื ื•ื’ื•' (ื“ื‘ืจื™ื ื˜) ืžืžืจื™ื ื”ื™ื™ืชื ื•ื’ื•', (ืฉื) ื•ื‘ื—ื•ืจื‘ ื”ืงืฆืคืชื ื•ื’ื•', ื”ื“ื ื”ื•ื ื“ื›ืชื™ื‘ (ืฉื™ืจ ื”) ื“ื•ืคืง.


ื•ืขื›"ื“ ื“ืžืฉื” ืื•ื›ื— ืœื”ื• ืœื™ืฉืจืืœ, ื‘ืจื—ื™ืžื•ืชื ื”ื•ื• ื›ืœ ืžืœื•ื™ ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื–) ื›ื™ ืขื ืงื“ื•ืฉ ืืชื” ืœื™ื™' ืืœื”ื™ืš ื•ื‘ืš ื‘ื—ืจ ื™ื™' ืืœื”ื™ืš ืœื”ื™ื•ืช ืœื• ืœืขื ื•ื’ื•' (ืฉื ื™ื“) ื‘ื ื™ื ืืชื ืœื™ื™' ืืœื”ื™ื›ื, (ืฉื ื“) ื•ืืชื ื”ื“ื‘ืงื™ื ื‘ื™ื™', ื•ืขืœ ื“ื (ืฉื ื›ื–) ื•ืฉืžืขืช ื‘ืงื•ืœ ื™ื™' ืืœื”ื™ืš, (ืฉื ื–) ื›ื™ ืžืื”ื‘ืช ื™ื™' ืืชื›ื ื”ื“ื ื”ื•ื ื“ื›ืชื™ื‘ (ืฉื™ืจ ื”) "ืคืชื—ื™ ืœื™ ืื—ื•ืชื™ ืจืขื™ืชื™".


 


4. ื”ืจืื™"ื” ืงื•ืง, ืžืืžืจื™ ื”ืจืื™ื” ื‘, ืขืž' ืฉืžื


"ืคืฆืขื™ ืื•ื”ื‘"


ืื—ื™ื!

ืฉืžืขื• ืœื“ื‘ืจื™ึพืืžืช ื”ื™ื•ืฆืื™ื ืžืœื‘ ืฉื‘ื•ืจ ืฉืœ ืื•ื”ื‘ ื ืืžืŸ. ืžื™ ืœื ื™ื•ื“ื” ืฉื‘ื ื™ืŸ ื”ืื•ืžื” ื‘ืืจืฆื” ื”ื•ื ืžื™ื•ืกื“ ืœืคื—ื•ืช ื’ื ืขืœ ื”ืจื•ื—, ืขืœ ืจื•ื—ื” ื”ืขืฆืžื™, ืขืœ ืชื›ื•ื ืช ื—ื™ื™ื” ื•ืžืขืžืงื™ ืจื’ืฉื•ืชื™ื” ื”ืคื ื™ืžื™ื™ื ื”ื“ื•ืคืงื™ื ื‘ืงืจื‘ื” ืžื“ื•ืจ ื“ื•ืจื™ื, ื•ืื ื”ืจื•ื— ื™ื‘ื•ืง ืื™ืคื•ื ื”ื•ื ื”ื‘ืกื™ืก ืœื›ืœ ื”ืžืขืฉื™ื ื›ืœื, ืื ื”ื ืฉืžื” ืฉื•ืžืžื”, ืื™ืš ื™ืืžืฅ ื”ื’ื•ืฃ ื—ื™ืœ?


 


4*. ืชืœืžื•ื“, ืžืกื›ืช ืฉื‘ืช ื ื“ ืข"ื‘


ื›ืœ ืžื™ ืฉืืคืฉืจ ืœืžื—ื•ืช ืœืื ืฉื™ ื‘ื™ืชื• ื•ืœื ืžื™ื—ื” โ€“ ื ืชืคืก ืขืœ ืื ืฉื™ ื‘ื™ืชื• (= ื ืขื ืฉ ื‘ื—ื˜ืื ืฉืœ ืื ืฉื™ ื‘ื™ืชื•), ื‘ืื ืฉื™ ืขื™ืจื• โ€“ ื ืชืคืก ืขืœ ืื ืฉื™ ืขื™ืจื•, ื‘ื›ืœ ื”ืขื•ืœื ื›ื•ืœื• โ€“ ื ืชืคืก ืขืœ ื›ืœ ื”ืขื•ืœื ื›ื•ืœื•.


 


5. ืžื“ืจืฉ ืชื ื—ื•ืžื (ื•ืจืฉื) ืคืจืฉืช ืชื–ืจื™ืข ืกื™ืžืŸ ื˜


ื•ื™ืืžืจ ื”' ืืœื™ื• ืขื‘ื•ืจ ื‘ืชื•ืš ื”ืขื™ืจ ื•ื’ื•' (ื™ื—ื–ืงืืœ ื˜) ื"ืœ ื”ืงื‘"ื” ืœื’ื‘ืจื™ืืœ ืœืš ื•ืจืฉื•ื ืขืœ ืžืฆื—ืŸ ืฉืœ ืฆื“ื™ืงื™ื ืชื™"ื• ืฉืœ ื“ื™ื• ื›ื“ื™ ืฉืœื ื™ืฉืœื˜ื• ื‘ื”ื ืžืœืื›ื™ ื—ื‘ืœื” ื•ื™ืžื•ืชื• ืžื™ื“ ื•ืขืœ ืžืฆื—ืŸ ืฉืœ ืจืฉืขื™ื ืชื™"ื• ืฉืœ ืื“ื ื›ื“ื™ ืฉื™ืฉืœื˜ื• ื‘ื”ื ืžืœืื›ื™ ื—ื‘ืœื”. ื ื›ื ืกื” ืงื˜ื™ื’ื•ืจื™ื ืœืคื ื™ ื”ืงื‘"ื” ืืžืจื” ืœืคื ื™ื• ืจื‘ืฉ"ืข ืžื” ื ืฉืชื ื• ืืœื• ืžืืœื•? ืืžืจ ืœื” ื”ืงื‘"ื” ื”ืœืœื• ืฆื“ื™ืงื™ื ื’ืžื•ืจื™ื ื•ื”ืœืœื• ืจืฉืขื™ื ื’ืžื•ืจื™ื. ืืžืจื” ืœื• (ื”ืงื˜ื’ื•ืจื™ื” ื ื’ื“ ื”ืฆื“ื™ืงื™ื) ื”ื™ื” ื‘ื™ื“ื ืœืžื—ื•ืช ื•ืœื ืžื™ื—ื•, ื"ืœ (ื”ืงื‘"ื”) ื’ืœื•ื™ ื•ื™ื“ื•ืข ืœืคื ื™ ืฉืื ืžื™ื—ื• ื‘ื”ื ืœื ื”ื™ื• ืžืงื‘ืœื™ื ืžื”ื. ืืžืจื” ืœืคื ื™ื• ืจื‘ืฉ"ืข ืื ื’ืœื•ื™ ื•ื™ื“ื•ืข ืœืคื ื™ืš, ืœืคื ื™ื”ื ืžื™ ื’ืœื•ื™?! ื•ืœืคื™ื›ืš ื”ื™ื” ืœื”ื ืœืžื—ื•ืช ื‘ื™ื“ื ื•ืœื”ืชื‘ื–ื•ืช ืขืœ ืงื“ื•ืฉืช ืฉืžืš ื•ืœืงื‘ืœ ืขืœ ืขืฆืžืŸ ื•ืœืกื‘ื•ืœ ื”ื›ืื•ืช ืžื™ืฉืจืืœ ื›ืžื• ืฉื”ื™ื• ื”ื ื‘ื™ืื™ื ืกื•ื‘ืœื™ื ืžื™ืฉืจืืœ.


 


6. ื•ื™ืงืจื ื™ื˜, ื™ื–


ืœึนื ืชึดืฉื‚ึฐื ึธื ืึถืช ืึธื—ึดื™ืšึธ ื‘ึผึดืœึฐื‘ึธื‘ึถืšึธ ื”ื•ึนื›ึตื—ึท ืชึผื•ึนื›ึดื™ื—ึท ืึถืช ืขึฒืžึดื™ืชึถืšึธ ื•ึฐืœึนื ืชึดืฉึผื‚ึธื ืขึธืœึธื™ื• ื—ึตื˜ึฐื:


 


7. ืกืคืจ ื”ืžืฆื•ื•ืช ืœืจืžื‘"ื ืžืฆื•ืช ืขืฉื” ืจื” -

ื•ื”ืžืฆื•ื” ื”ืจ"ื” ื”ื™ื ืฉืฆื•ื ื• ืœื”ื•ื›ื™ื— ื”ื—ื•ื˜ื ืื• ืžื™ ืฉื™ืจืฆื” ืœื—ื˜ื•ื ื•ืœืžื ื•ืข ืื•ืชื• ืžืžื ื• ื‘ืžืืžืจ ื•ืชื•ื›ื—ื”. ื•ืื™ืŸ ืจืื•ื™ ืœื ื• ืฉื™ืืžืจ ืื—ื“ ืžืžื ื• "ืื ื™ ืœื ืื—ื˜ื ื•ืื ื™ื—ื˜ื ื–ื•ืœืชื™ ืžื” ืœื™? ื“ื™ื ื• ืขื ืืœื”ื™ื•!". ื–ื” ื”ืคืš ื”ืชื•ืจื”. ืื‘ืœ ืื ื—ื ื• ืžืฆื•ื•ื™ื ืฉืœื ื ืžืจื” ื•ืœื ื ืขื–ื•ื‘ ื–ื•ืœืชื ื• ืžืื•ืžืชื ื• ืฉื™ืžืจื” ื•ืื ื”ืฉืชื“ืœ ืœื”ืžืจื•ืช ื—ื™ื™ื‘ื™ื ืื ื• ืœื”ื•ื›ื™ื—ื• ื•ืœื”ืฉื™ื‘ื• ื•ืืขืค"ื™ ืฉืœื ื™ืฆื ืขืœื™ื• ืขื“ื•ืช ื™ื—ื™ื™ื‘ ืขืœื™ื• ื“ื™ืŸ. ื•ื”ื•ื ืืžืจื• ื™ืชืขืœื” (ืงื“ื•ืฉื™ื ื™ื˜) ื”ื•ื›ื— ืชื•ื›ื™ื— ืืช ืขืžื™ืชืš.


 


8. ืกืคืจ ื”ืžืฆื•ื•ืช ืœืจืžื‘"ื ืžืฆื•ืช ืขืฉื” ื’ -

ืฉืฆื•ื ื• ืœืื”ื‘ื• ื™ืชืขืœื” ื•ื–ื” ืฉื ืชื‘ื•ื ืŸ ื•ื ืฉื›ื™ืœ ืžืฆื•ืชื™ื• ื•ืคืขื•ืœื•ืชื™ื• ืขื“ ืฉื ืฉื™ื’ื”ื• ื•ื ืชืขื ื’ ื‘ื”ืฉื’ืชื• ืชื›ืœื™ืช ื”ืชืขื ื•ื’... ื•ื›ื‘ืจ ืืžืจื• ืฉืžืฆื•ื” ื–ื• ื›ื•ืœืœืช ื’ื ื›ืŸ ืฉื ื“ืจื•ืฉ ื•ื ืงืจื ื”ืื ืฉื™ื ื›ื•ืœื ืœืขื‘ื•ื“ืชื• ื™ืชืขืœื” ื•ืœื”ืืžื™ืŸ ื‘ื•. ื•ื–ื” ื›ื™ ื›ืฉืชืื”ื‘ ืื“ื ืชืฉื™ื ืœื‘ืš ืขืœื™ื• ื•ืชืฉื‘ื—ื”ื• ื•ืชื‘ืงืฉ ื”ืื ืฉื™ื ืœืื”ื•ื‘ ืื•ืชื•. ื•ื–ื” ืขืœ ืฆื“ ื”ืžืฉืœ ื›ืŸ ื›ืฉืชืื”ื‘ ื”ื-ืœ ื‘ืืžืช ื›ืžื” ืฉื”ื’ื™ืขื” ืœืš ืžื”ืฉื’ืช ืืžื™ืชืชื• ื”ื ื” ืืชื” ื‘ืœื ืกืคืง ืชื“ืจื•ืฉ ื•ืชืงืจื ื”ื›ื•ืคืจื™ื ื•ื”ืกื›ืœื™ื ืœื™ื“ื™ืขืช ื”ืืžืช ืืฉืจ ื™ื“ืขืช ืื•ืชื”. ื•ืœืฉื•ืŸ ืกื™ืคืจื™ (ืฉื) ื•ืื”ื‘ืช ืืช ื™"ื™ ื•ื›ื•' ืื”ื‘ื”ื• ืขืœ ื”ื‘ืจื™ื•ืช ื›ืื‘ืจื”ื ืื‘ื™ืš ืฉื ืืžืจ ื•ืืช ื”ื ืคืฉ ืืฉืจ ืขืฉื• ื‘ื—ืจืŸ. ืจ"ืœ ื›ืžื• ืฉืื‘ืจื”ื ื‘ืขื‘ื•ืจ ืฉื”ื™ื” ืื•ื”ื‘ ื”ืฉื ื›ืžื• ืฉื”ืขื™ื“ ื”ื›ืชื•ื‘ (ื™ืฉืขื™' ืžื) ืื‘ืจื”ื ืื•ื”ื‘ื™ ืฉื”ื™ื” ื’ื ื›ืŸ ืœื’ื•ื“ืœ ื”ืฉื’ืชื• ื“ืจืฉ ื”ืื ืฉื™ื ืืœ ื”ืืžื•ื ื” ืžื—ื•ื–ืง ืื”ื‘ืชื• ื›ืŸ ืืชื” ืื”ื•ื‘ ืื•ืชื• ืขื“ ืฉืชื“ืจื•ืฉ ื”ืื ืฉื™ื ืืœื™ื•:

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Rabbi Ari Shvat

Lectures at various yeshivot, michlalot and midrashot. Has published many books & Torani articles and is in charge of Rav Kookโ€™s archives.
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    50 min
    Ein Aya

    Practical Tricks How Not to Accept Gossip by Giving the Benefit of the Doubt

    Ayn Aya, Shabbat v, 65

    27 Tevet 5784
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    44 min
    Ein Aya

    Listen to Your Godly Inner Nature

    Ein Aya Shabat Chapter A Paragraph 20

    5770
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    35 min
    Additional Lessons

    Answering Accusations of Israeli-Occupation

    & Why the Moral Mitzvot are Geared Only to Jews- Not Gentiles?

    Iyar 24 5780
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    44 min
    Ein Aya

    Understanding the Beauty of Shabbat - Tasting the World to Come

    Ein Aya Shabat Chapter A Paragraph 15

    5770
Ein Aya
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    58 min
    Ein Aya

    The role of stringencies in the nation's existence

    Ein Aya Shabat Chapter A Paragraph 39

    Rabbi Ari Shvat | 5770
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    36 min
    Ein Aya

    The Necessity of Questions, Chutzpah and Rebellion

    Ein Aya Shabat Chapter B Paragraph 34

    Rabbi Ari Shvat | Iyar 11 5774
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    42 min
    Ein Aya

    "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"

    Rabbi Ari Shvat | Sivan 5786
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    50 min
    Ein Aya

    The Details of Life as Preparations to โ€˜Meetโ€™ G-d

    Ein Aya Shabat Chapter A Paragraph 4

    Rabbi Ari Shvat
Ein Aya
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  • Rabbi Zalman Baruch Melamed
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     Rabbi Ya'akov Shapira
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     Rabbi Yehoshua Shapira
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     Rabbi Eliezer Melamed
  • Rabbi Shlomo Fischer zt"l
     Rabbi Shlomo Fischer zt"l
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     Rabbi Yaakov Ariel
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     Rabbi David Dudkevitz
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     Rabbi Chanan Porat Z"l
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     Rabbi Shabbtai Sabbato
  • Rabbi Ovadia Yosef Shilt"a
     Rabbi Ovadia Yosef Shilt"a
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    38 min
    Kuzari -Rabbi Ari Shvat

    Kuzari class 4

    The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

    Rabbi Ari Shvat | Sivan 5786
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    Beha'alotcha

    JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS

    A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

    Rabbi Ari Shvat | Sivan 5786
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    38 min
    Ein Aya

    In Zion Even the Smoke of the Bark is Sweet

    Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

    Rabbi Ari Shvat | Sivan 5786
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    Bemare Habazak - Rabbis Questions

    ASK THE RABBI: TEACHING HAGBAHA TO A SON

    Rabbi Daniel Mann | Sivan 5786
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    Parashat Hashavua

    PARASHAT HASHAVUA: โ€œA NATION SHALL RISE LIKE A LIONโ€

    Rabbi Yossef Carmel | Sivan 5786
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    P'ninat Mishpat

    P'NINAT MISHPAT: A MESS OF LOANS, REPAYMENTS AND GRIEVANCES โ€“ PART IV

    Beit Din Eretz Hemda - Gazit | Sivan 5786
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    Moreshet Shaul

    MORESHET SHAUL: THE STUDY OF CHUMASH

    Various Rabbis | Sivan 5786
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    40 min
    Kuzari -Rabbi Ari Shvat

    Kuzari class 3

    The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

    Rabbi Ari Shvat | Sivan 5786
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    42 min
    Ein Aya

    "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"

    Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.

    Rabbi Ari Shvat | Sivan 5786
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    Bemare Habazak - Rabbis Questions

    ASK THE RABBI: RETURNING UNCLAIMED ITEMS

    Rabbi Daniel Mann | Sivan 5786
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    Parashat Hashavua

    PARASHAT HASHAVUA: THOSE WHO GO OUT TO THE ARMY

    Rabbi Yossef Carmel | Sivan 5786
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    P'ninat Mishpat

    P'NINAT MISHPAT: A MESS OF LOANS, REPAYMENTS AND GRIEVANCES โ€“ PART III

    Beit Din Eretz Hemda - Gazit | Sivan 5786
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    Moreshet Shaul

    MORESHET SHAUL: OVERVIEW OF THE RAMBAMโ€™S APPROACH

    Various Rabbis | Sivan 5786
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    42 min
    Kuzari -Rabbi Ari Shvat

    Kuzari class 2

    The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.

    Rabbi Ari Shvat | Sivan 5786
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    Shavuot

    "Love of Torah = Love of Israel"- for Shavuot

    People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.

    Rabbi Ari Shvat | Sivan 5786
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    40 min
    Ein Aya

    The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention

    Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.

    Rabbi Ari Shvat | Sivan 5786
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    Bemare Habazak - Rabbis Questions

    ASK THE RABBI: DIFFERENT STANDARDS OF SHABBAT CLOTHES CLEANLINESS

    Rabbi Daniel Mann | Sivan 5786
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    Parashat Hashavua

    PARASHAT HASHAVUA: ON NAZIR, SOTA, AND TRUE UNION

    Rabbi Yossef Carmel | Sivan 5786
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    P'ninat Mishpat

    P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances โ€“ part II

    based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts

    based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Iyar 5786
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    Moreshet Shaul

    MORESHET SHAUL: TWO ELEMENTS TO WORK ON โ€“ PART III

    Various Rabbis | Sivan 5786
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