YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ekev
A literal reading of the Torah portion would certainly bring the reader or student to this conclusion. And yet, this understanding, i.e., observance of the commandments as the determining factor in achieving blessings and success in life in this world, flies in the face of the famous victim of the rabbis of the Talmud, that states that a reward for observing the commandments does not really exist in this world.
If that is the case, then what are we to make of the obviously literal lesson that this week's Torah portion seemingly teaches us? If reward and punishment are not to be based upon the performance of the commandments, then what does the Torah really mean to teach us? These issues and questions have been raised by the scholars and commentators for many centuries. As one can well imagine, there are several different approaches to this question. All of them are worthy of mention, but in this short essay, I will restrict myself to one of the central ideas advanced regarding this problem.
The promises advanced by the Torah for the observance of the commandments is not meant as a reward, so much as it is intended to be a natural consequence of good behavior and enduring faith. True reward and permanent blessings are rare events in human existence. Many times, a person rejoices when having, what he or she believes, to be a stroke of good luck. Unfortunately, just as often in life, it turns out that the good luck was not so good after all. And the same thing is true in reverse. Many times, we are discouraged by events that occurred to us, only to later see, in the fullness of time, that we should be grateful for that experience. Heaven uses a different measure of goodness and reward than the one that we use in this world.
We all pray for length of life and longevity of years. However, we have learned that our father Abraham, who was apparently scheduled to live for 180 years, passed away five years prematurely. The Talmud saw this as a blessing, so that he would not be alive when his grandson Esau began his sinful rampage of murder and rape. Standards of reward and punishment that are exhibited by heavenly judgment are beyond human comprehension and understanding. And the rewards of heaven are eternal, while all the good or benefit in this world is always temporary. Therefore, it is indeed possible to say that reward and punishment are truly not present in this world.
Rabbis in Midrash
Lessons
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Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]
Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
