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In the original description of the luchot, the writing is discussed in even greater depth, and the Torah says that it was written "on their two sides, from this and from that it was written" (Shemot 32:15) and that its "michtav" (writing) was the michtav of Hashem" (ibid.:16). What was so special about the writing on the luchot, which attracted so much attention?
The gemara in Shabbat (104a), following the implication of the p’sukim, says that the letters mem and samech stood miraculously. As Rashi (ad loc.) explains, the letters were engraved through and through. Although the insides of those letters were not connected to the rest of the stone, they did not fall. Rashi on Chumash adds another miracle, that the same writing could be read normally from opposite sides of the luchot (see Ibn Ezra, Ohr Hachayim, & Gur Aryeh on the extent of the phenomenon).
But let us focus on the first miracle, that the insides of letters were miraculously suspended in place. It should be remembered that our forefathers used two different sets of characters in the Hebrew language, one which is called Da’atz and one which is called Ashurit. The former is familiar only to scholars of Semitic languages, while we use the latter in sifrei Torah and published literature. Using what characters were the luchot written? According to the aforementioned gemara, which says that the miracle occurred regarding the letters mem and samech, the characters must have been Ashurit, because in their forms in Da’atz, they would not have needed a miracle. In fact, the Yerushalmi (Megilla 1:9) brings two opinions about which letters were miraculous and says that according to the opinion that the Torah was given in Da’atz, the miracle occurred with the letter ayin.
It is possible to make peace between the two possibilities and say that both are true. The Torah stresses that the michtav (implying the content) of the two sets of luchot were the same. However, it does not say that the k’tav, the characters, were the same. So, it is possible that one set was written in Da’atz with a miraculous ayin and the other was written in Ashurit with a miraculous mem and samech. (See also the Yerushalmi, Shekalim 6:1 and the mishna in Avot 5:6).
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
