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Answer: First, realize that neither of these differences has to do with being in Eretz Yisrael per se (in contrast to the different practices of asking for rain between 7 Marcheshvan and Dec. 4). Rather, in both matters to which you refer, there is a machloket which applies throughout the world, just that practical halacha has developed that for many Ashkenazim, their natural community rules one way in Eretz Yisrael and another way abroad.
Let us review the basic rules of competing allegiance between our personal familial minhagim, our communal ones, and our regard for the place we presently are in. Generally and conceptually, communal minhagim takes precedence over personal minhagim when one is set in a community, even if he was not raised there (see Pesachim 51a; Shulchan Aruch, Yoreh Deah 214:2; Living the Halachic Process I, H-12). Therefore, if you moved to Israel permanently (generally, very recommended), you would begin saying morid hatal in the summer and not recite BHLO at Ma’ariv. However, as a visitor, your basic halacha is to continue your practices.
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
451 - Homeopathic Remedies on Shabbat
452 - Changes in Tefilla for those Visiting Israel?
453 - Playing Darts on Shabbat
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Saying or not saying morid hatal is certainly not noticeable. The poskim do not view even the longer BHLO as obtrusive if said quietly for travelers in either direction (Igrot Moshe, Orach Chayim II:102), and therefore you should continue silently as regular.
As chazan, though, one must conform to the local practice to avoid machloket. This is no real concern regarding morid hatal. The gemara (Ta’anit 3a) says that mentioning tal (dew) in tefilla is only optional because it is always present in Eretz Yisrael. Skipping BHLO is also not a problem because it is only a non-unanimous, post-Talmudic institution, based on the idea that the 18 p’sukim recited can represent the Shemoneh Esrei, which not always was done at Ma’ariv in shul because people were afraid of going home late (Tur, OC 236).
The only dilemma is whether it is permitted for a traveler/chazan from Israel to recite it abroad, as he is adding a beracha that his minhag does not recognize. However, there is halachic precedent for a chazan doing this type of thing. The gemara (Pesachim 106a) tells of Rav Ashi being asked as a visitor in Mechoza to make Kiddush on Shabbat morning in a way that sounded like they wanted him to include the beracha of Mekadesh HaShabbat. While he had misunderstood, the gemara implies he was willing to conform to the perceived local practice. The Chida (Chayim Sha’al I:99) rules based on this that a Sephardi who is chazan at an Ashkenazi minyan on Rosh Chodesh may recite the beracha on Hallel, against his regular minhag. Rav Ovadia Yosef (Yechaveh Da’at IV:31) disagrees, but to a great extent because of the word v’tzivanu (He commanded us), which is not used in BHLO. The consensus is that an Israeli may recite BHLO as a chazan abroad if necessary (Teshuvot V’hanhagot I:88; B’tzel Hachochma IV:25). However, it is likely worthwhile to avoid being chazan if not necessary (ibid.).
In your case, though, it is fine to be chazan for no particular need because BHLO may be skipped for a simple need, such as if it will cause you to start Shemoneh Esrei after the tzibbur (Mishna Berura 236:11). You would not be required to make it up after Shemoneh Esrei, although you could do so if you leave out the beracha at the end (ibid.). As an individual as well, you should not recite it if it will cause you to start Shemoneh Esrei after the tzibbur. If you turn out to be a few seconds late, that is fine (B’tzel Hachochma IV:3), and you can answer Y’hei Shmei Rabba and the amen to Kaddish in the middle of BHLO (ibid. 27).
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
