- Torah Portion and Tanach
- Vayakhel
The Torah study is dedicatedin the memory of
Asher Ben Haim
3051
Rabbi Solovetichik ztz"l, explained the difference between the two: A nadvo rucho reacts in an intellectual, rational way. Many in Bnei Yisrael analyzed their ability to donate based on the needs of the Mishkan and contributed a commensurate amount. Their approach was perfectly acceptable and legitimate. The nesa'o libo, however, reacted on a more instinctive level. They were overcome with the desire to build a Mishkan as an expression of their attachment to Hashem. Such people acted well above what was required of them.
The difference between the intellectual and emotional approach to the performance of a mitzvah can be applied to almost all of the Torah's mitzvot. Notably, in the Mitzvah of giving charity. Man can readily accept and understand rationally the need for giving charity. When, however, one gives charity from an emotional need and desire to do so, it becomes etched in his mind and no intellectual or rational reason will deter him. When one acts on such an impulse, it is characterized as an act of chesed.
There is another Mitzvah which demonstrates the difference between the nadvo rucho and the nesa'o libo - the mitzvah of Yishuv Eretz Yisrael - living in Eretz Yisrael. It is perfectly legitimate and under certain circumstances necessary to approach aliyah to Eretz Yisrael as a nadvo rucho. Practical, economic, rational considerations should be part of the process. But ultimately, the nesao libo is the one who will make aliyah. One who has an emotional, existential attachment to Israel to the extent that it becomes etched in his mind so that he is constantly aware of the desire and necessity of performing this mitzvah, is the one who will actually make aliyah and no rational or intellectual decision will deter him.
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