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"Hashem made man straight, and they looked for many calculations (chishbonot)" (Kohelet 7:29). This implies that calculations represent a deterioration in man’s status. On the other hand, Chazal teach on the words "Come to Cheshbon" that we should make the "calculation of the world" (Bava Batra 78b).
The line leading from man to his Maker is innately straight, as a pure spirit yearns for Hashem, the source of his life and of goodness. However, if the line became crooked, it is necessary to make corresponding crooked lines (i.e., calculations) to get back to the desired place. We lost the knack of connecting directly, so we need to figure out through complex determinations where we are supposed to be.
That’s the reason that for someone like Moshe Rabbeinu, who had an ideal, natural relationship with Hashem, it is indeed simple to fear Hashem. But someone who is missing that relationship has to "learn to fear." The giving of the first Tablets, with the awe-inspiring display of divinity, put the nation on the cusp of being on the level at which fear of Hashem is trivial. It could have turned into something that lasted "all the days …" (Devarim 5:25). However, the sin of the Golden Calf complicated matters greatly, and made it necessary to "quarry for yourself" (ibid. 10:1), with the great effort involved to figure out how to get back "in synch" with Hashem. Even after the quarrying and the toil it symbolized, there was still a need for Hashem to write on the new tablets (see Shemot 34:1).
We can only create an opening to our relationship to Hashem like the crack of a needle, and the rest requires Divine Assistance. The point of Torah study is to fear Hashem, but that fear is not as great as that which is above it, as it says, "The beginning of knowledge is fear of Hashem" (Tehillim 111:10).
We spend so much of the year in mistaken activity, things that distance us from Hashem, almost as if we are again making golden calves and bowing down to them. The month of Elul is a time to make calculations and start bending back in the right direction. We ask Hashem to create a new heart for us (Tehillim 51:12). While we are incapable of creating such a new heart, which requires the ability to create, we are capable of desiring such a pure heart. May we serve Hashem in a manner that demonstrates the yearning to be pure once again.
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
